(\u0130slam\u0131 patinajdan kurtarmak)<\/p>\n
<\/p>\n
\u0130\u00e7tihat<\/p>\n
\u201dBir f\u0131k\u0131h terimi olarak,<\/p>\n
fakihin tafsili delillerden<\/p>\n
\u015fer\u2019i-ameli h\u00fck\u00fcmleri \u00e7\u0131karmak i\u00e7in<\/p>\n
imkan\u0131n\u0131 harcamas\u0131 manas\u0131na gelir.\u201d<\/p>\n
<\/p>\n
\u0130slam dininde h\u00fck\u00fcmlerin asli kayna\u011f\u0131<\/p>\n
Ayetler ve hadislerdir.<\/p>\n
Ancak bu iki kayna\u011f\u0131n s\u0131n\u0131rl\u0131 olmas\u0131,<\/p>\n
olaylar\u0131n ise sonsuz olmas\u0131,<\/p>\n
bu iki kayna\u011fa dayanarak<\/p>\n
i\u00e7tihat etmeyi,<\/p>\n
yani h\u00fck\u00fcm \u00e7\u0131karmay\u0131 zaruri k\u0131lm\u0131\u015ft\u0131r.<\/p>\n
<\/p>\n
\u0130\u00e7tihat islam\u0131n:<\/p>\n
B\u00fct\u00fcn zamanlara,<\/p>\n
B\u00fct\u00fcn mekanlara,<\/p>\n
B\u00fct\u00fcn insanlara hitap etti\u011fi<\/p>\n
iddias\u0131n\u0131 ger\u00e7ekle\u015ftirmenin prati\u011fidir.<\/p>\n
<\/p>\n
Bu prati\u011fi bir zamanda durdurursan\u0131z,<\/p>\n
ki \u00f6yle oldu\u011funu Hayrettin \u00a0Karaman \u015f\u00f6yle dillendiriyor<\/p>\n
\u201csiyas\u00ee, i\u00e7tim\u00e2\u00ee, ilm\u00ee ve ahl\u00e2k\u00ee de\u011fi\u015fmelerin bir neticesi olarak<\/p>\n
d\u00f6rd\u00fcnc\u00fc as\u0131rdan itibaren \u201cmutlak i\u00e7tihat\u201d azalm\u0131\u015f, ehliyet<\/p>\n
sahipleri horlanm\u0131\u015f, ihtiyaca ra\u011fmen\u00a0imk\u00e2nlar daralm\u0131\u015ft\u0131r.\u201d<\/p>\n
<\/p>\n
Belli zaman,<\/p>\n
belli mekan<\/p>\n
belli insanlar\u0131n<\/p>\n
olu\u015fturdu\u011fu islam\u0131<\/p>\n
b\u00fct\u00fcn zaman, mekan ve insanlara dayat\u0131rsan\u0131z,<\/p>\n
islam\u0131 inkar etmi\u015f olursunuz.<\/p>\n
M\u00fcsl\u00fcmanlar\u0131<\/p>\n
bu g\u00fcnk\u00fc herc\u00fc merce mahkum etmi\u015f olursunuz.<\/p>\n
<\/p>\n
Oysa farkl\u0131 zamanlardaki,<\/p>\n
farkl\u0131 mekanlardaki,<\/p>\n
farkl\u0131 insanlar,<\/p>\n
a\u00e7\u0131k olan i\u00e7tihat kaps\u0131ndan ge\u00e7erek<\/p>\n
farkl\u0131 M\u00fcsl\u00fcmanl\u0131klar yaratabilmeliydi.<\/p>\n
<\/p>\n
O zaman islam\u0131n evrenselli\u011fi devam eder,<\/p>\n
bir zillet d\u00f6nemi\u00a0ya\u015fanmazd\u0131.<\/p>\n
<\/p>\n
Olmad\u0131.<\/p>\n
<\/p>\n
<\/p>\n
O kap\u0131 bir sebeple kapat\u0131ld\u0131.<\/p>\n
<\/p>\n
T\u00fcrklerin 10. y\u00fczy\u0131lda M\u00fcsl\u00fcman olup islam\u0131<\/p>\n
\u201cEmevi islam\u0131n\u201d dan farkl\u0131 yorumlamas\u0131<\/p>\n
<\/p>\n
bir T\u00fcrk islam\u0131 ortaya koymu\u015f,<\/p>\n
bu \u0130slam Balkanlara kadar hakim olmu\u015f,<\/p>\n
Viyana kap\u0131lar\u0131na kadar uzanan bir\u00a0bar\u0131\u015f co\u011frafyas\u0131 yaratabilmi\u015ftir.<\/p>\n
<\/p>\n
M\u0131s\u0131r seferi ile yeniden<\/p>\n
\u201cEmevi \u0130slam\u2019\u0131n\u0131n\u201d<\/p>\n
hakim olmaya ba\u015flamas\u0131,<\/p>\n
\u0130slam d\u0131\u015f\u0131 unsurlar\u0131n (bat\u0131n\u0131n)<\/p>\n
bu zamanda bilimsel alanda h\u0131zla ilerlemesi<\/p>\n
M\u00fcsl\u00fcmanlar\u0131n \u00a0\u00a0 bir gerileme<\/p>\n
bir \u00e7\u00f6k\u00fc\u015f s\u00fcrecine girmesine yol a\u00e7m\u0131\u015ft\u0131r.<\/p>\n
<\/p>\n
M\u00fcsl\u00fcmanlar\u0131n,<\/p>\n
tart\u0131\u015f\u0131lmamas\u0131 gereken iman konular\u0131n\u0131<\/p>\n
tart\u0131\u015fma konusu yapmas\u0131,<\/p>\n
Lakin tart\u0131\u015f\u0131lmas\u0131 ve i\u00e7tihat yap\u0131lmas\u0131 gereken<\/p>\n
\u201chukuki\u201d ve \u201csosyal konular\u0131n\u201d g\u00f6z ard\u0131 edilmesi<\/p>\n
M\u00fcsl\u00fcmanlar\u0131n birbirlerinin \u00fcm\u00fc\u011f\u00fcn\u00fc s\u0131kt\u0131\u011f\u0131 bir ortam yaratm\u0131\u015ft\u0131r.<\/p>\n
<\/p>\n
<\/p>\n
yirminci y\u00fczy\u0131l\u0131n ba\u015f\u0131nda<\/p>\n
Osmanl\u0131 imparatorlu\u011funun y\u0131k\u0131lmas\u0131yla,<\/p>\n
\u0130slam co\u011frafyas\u0131 hamisiz kalm\u0131\u015ft\u0131r.<\/p>\n
<\/p>\n
20.y\u00fczy\u0131l ba\u015f\u0131nda; hamisiz kalan,<\/p>\n
ba\u011f\u0131s\u0131zl\u0131klar\u0131n\u0131 kaybeden M\u00fcsl\u00fcmanlar,<\/p>\n
sahip olduklar\u0131n\u0131\u00a0sand\u0131klar\u0131 co\u011frafyada<\/p>\n
\u201cefendilerine hizmet eden\u201d<\/p>\n
t\u00fcredi devletlerin ortaya \u00e7\u0131kmas\u0131na \u015fahit oldu.<\/p>\n
<\/p>\n
\u0130slam co\u011frafyas\u0131 tam da bir kaosun i\u00e7indeyken,<\/p>\n
Osmanl\u0131 imparatorlu\u011funun anakara par\u00e7as\u0131nda,<\/p>\n
Anadolu\u2019da yeni bir hareket meydana geldi.<\/p>\n
<\/p>\n
\u201cKuvveyi milliye\u201d<\/p>\n
<\/p>\n
Kuvayi milliye zihniyeti;<\/p>\n
\u00d6nce milletin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 sa\u011flad\u0131.<\/p>\n
Ard\u0131ndan devleti modernize etti.<\/p>\n
Ve ard\u0131ndan<\/p>\n
Do\u011fu ile bat\u0131 aras\u0131ndaki geli\u015fmi\u015flik fark\u0131n\u0131 kapatmak,<\/p>\n
M\u00fcsl\u00fcmanlar\u0131n \u00fczerindeki \u00f6l\u00fc topra\u011f\u0131n\u0131 atmak i\u00e7in<\/p>\n
B\u00fct\u00fcn bu olumsuzluklar\u0131n sebebi olan<\/p>\n
\u0130slamiyet\u2019in belli zaman ve mekana ve insanlara<\/p>\n
olan mahkumiyetini k\u0131rmak i\u00e7in<\/p>\n
i\u00e7tihat kap\u0131s\u0131n\u0131n \u00f6n\u00fcndeki<\/p>\n
barikatlar\u0131 kald\u0131rma giri\u015fiminde bulundu.<\/p>\n
<\/p>\n
Arvasinin deyi\u015fiyle bu \u00e7aba;<\/p>\n