Y\u0131llar \u00f6nce ecdad\u0131m \u0130slam\u2019a giri\u015fin kap\u0131s\u0131n\u0131 kelime-i \u015fehadetle a\u00e7m\u0131\u015f.” E\u015fhed\u00fc en l\u00e2 il\u00e2he
\nillallah ve e\u015fhed\u00fc enne Muhammeden abd\u00fbh\u00fc ve res\u00fbl\u00fch\u00fb”.<\/p>\n
\u015eehadet etmek \u0130slam’\u0131n be\u015f \u015fart\u0131ndan birisidir ve T\u00fcrk\u00e7e anlam\u0131 \u015fudur: “\u015eahitlik ederim ki, Allah’tan ba\u015fka
\nhi\u00e7bir \u0130l\u00e2h yoktur, Muhammed, O’nun\u201dkulu\u201d ve \u201cel\u00e7i\u201dsidir.”<\/p>\n
K\u00f6le ve efendi.<\/p>\n
Y\u0131llar sonra bir toplum lideri geri kalm\u0131\u015f bir \u0130slam toplumunun \u201cmak\u00fbs\u201d talihini yenerken ve bir
\nayd\u0131nlanma \u00e7\u0131\u011f\u0131r\u0131n\u0131 a\u00e7arken diyor ki \u201d \u00d6zg\u00fcrl\u00fck ve Ba\u011f\u0131ms\u0131zl\u0131k benim karakterimdir.\u201d<\/p>\n
Yirminci y\u00fczy\u0131l\u0131n birinci yar\u0131s\u0131nda bir bat\u0131l\u0131 ayd\u0131n Alexandra KOJEVE eserinde \u00f6zg\u00fcr insan\u0131 \u015f\u00f6yle
\ntan\u0131ml\u0131yor. \u201c Nihai olarak ve b\u00fct\u00fcn\u00fcyle oldu\u011fundan ho\u015fnut, ho\u015fnutlu\u011fuyla m\u00fckemmel ve tamamlanm\u0131\u015f\u00a0olan, tam ve m\u00fckemmel \u00f6zg\u00fcr insan\u201d K\u00d6LEL\u0130\u011e\u0130N\u0130\u201d A\u015eMI\u015e B\u0130R\u201d K\u00d6LE\u201d OLACAKTIR.<\/p>\n
ho\u015fnut olmayan,tam ve m\u00fckemmelli\u011fe ula\u015fmam\u0131\u015f insan ise aylak efendidir.Aylak efendilik ise\u00a0\u00e7\u0131kmaz bir yoldur.<\/p>\n
Buna kar\u015f\u0131l\u0131k \u201ceylemli k\u00f6lelik\u201d her t\u00fcrl\u00fc insani, toplumsal ilerlemenin kayna\u011f\u0131d\u0131r.<\/p>\n
Tarih \u201c\u00e7al\u0131\u015fan k\u00f6lenin\u201d tarihidir.<\/p>\n
\u00c7al\u0131\u015fan k\u00f6le; k\u00f6leli\u011fini,hem\u201d abd\u201d hem\u201d resul\u201d oldu\u011funun bilinciyle a\u015fm\u0131\u015f, \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 karakteri
\nhaline getirmi\u015f (\u00f6z\u00fcmsemi\u015f) k\u00f6ledir.<\/p>\n
Aylak bir efendilik ise:\u201d i\u00e7tihat\u201d kap\u0131lar\u0131n\u0131n kapand\u0131\u011f\u0131, \u0130slam\u2019\u0131n \u201d oku\u201d emrinin duyulmad\u0131\u011f\u0131,\u201d
\n\u00e2limin m\u00fcrekkebinin \u201c\u015fehidin kan\u0131na denk say\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011finin unutuldu\u011fu,
\nbilimin M\u00fcsl\u00fcman\u0131n \u201cyitik\u201d mal\u0131 olu\u011fu ve bu y\u00fczden\u201d \u00c7in\u2019de bile\u201d bulunsa al\u0131nmas\u0131
\ngerekti\u011finin g\u00f6z ard\u0131 edildi\u011fi bir haldir.<\/p>\n
\u201cAylak efendilik\u201dtam da bu y\u00fczden 20. Y\u00fczy\u0131l\u0131n ba\u015f\u0131nda ve sonunda erke\u011fin veya kad\u0131n\u0131n ba\u015f\u0131n\u0131
\nnas\u0131l kapataca\u011f\u0131 veya kafas\u0131na ne takaca\u011f\u0131n\u0131 tart\u0131\u015farak bir asr\u0131 harcama halidir.<\/p>\n
\u201c\u0130slam T\u00fcrk ayd\u0131nlanmas\u0131\u201d ve bilim g\u00f6steriyor ki sorun: \u0130nsano\u011flunun kafas\u0131n\u0131n d\u0131\u015f\u0131 de\u011fil,
\ni\u00e7inde nelerin oldu\u011fu sorunudur.<\/p>\n
T\u00fcrk ayd\u0131nlanmas\u0131n\u0131 devam ettirme sorunudur.<\/p>\n
D\u00fc\u015f\u00fcnmeyen, merak etmeyen,sormayan ve sorgulamayan, skolastik tav\u0131rla “d\u00fcn” ne denildiyse” bug\u00fcn”de do\u011frudur
\nmant\u0131\u011f\u0131yla hareket eden ve bilmeden veya bile bile \u0130slam\u2019\u0131n” iki g\u00fcn\u00fc ayn\u0131 olan
\nzarardad\u0131r” ilkesine s\u0131rt \u00e7eviren M\u00fcsl\u00fcman bir toplum, aylak bir efendilik i\u00e7indedir.
\nBu hal \u00e7a\u011f\u0131m\u0131z insan\u0131n\u0131n kurtulu\u015funu engellemekten, k\u00f6t\u00fc olan gidi\u015fin
\nde\u011firmenine su ta\u015f\u0131maktan ba\u015fka bir \u015fey de\u011fildir.<\/p>\n
T\u00fcrk toplumu biran \u00f6nce \u201caylak efendilikten\u201d\u201d eylemli k\u00f6leli\u011fe\u201d ge\u00e7melidir.<\/p>\n
Unutulmamal\u0131d\u0131r ki tarih eylemli k\u00f6lelerin hik\u00e2yesini yazmay\u0131 , Aylak efendilik pe\u015finde olanlar\u0131n
\nise mezar\u0131n\u0131 kazmay\u0131 s\u00fcrd\u00fcr\u00fcr.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Y\u0131llar \u00f6nce ecdad\u0131m \u0130slam\u2019a giri\u015fin kap\u0131s\u0131n\u0131 kelime-i \u015fehadetle a\u00e7m\u0131\u015f.” E\u015fhed\u00fc en l\u00e2 il\u00e2he illallah ve e\u015fhed\u00fc enne Muhammeden abd\u00fbh\u00fc ve res\u00fbl\u00fch\u00fb”. \u015eehadet etmek \u0130slam’\u0131n be\u015f \u015fart\u0131ndan birisidir ve T\u00fcrk\u00e7e anlam\u0131 \u015fudur: “\u015eahitlik ederim ki, Allah’tan ba\u015fka hi\u00e7bir \u0130l\u00e2h yoktur, Muhammed, O’nun\u201dkulu\u201d ve \u201cel\u00e7i\u201dsidir.” K\u00f6le ve efendi. Y\u0131llar sonra bir toplum lideri geri kalm\u0131\u015f bir \u0130slam toplumunun \u201cmak\u00fbs\u201d talihini yenerken ve bir ayd\u0131nlanma \u00e7\u0131\u011f\u0131r\u0131n\u0131 a\u00e7arken diyor ki \u201d \u00d6zg\u00fcrl\u00fck ve Ba\u011f\u0131ms\u0131zl\u0131k benim karakterimdir.\u201d Yirminci y\u00fczy\u0131l\u0131n birinci yar\u0131s\u0131nda bir bat\u0131l\u0131 ayd\u0131n Alexandra…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-766","post","type-post","status-publish","format-standard","hentry","category-yt","wpcat-6-id"],"views":1170,"_links":{"self":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/766","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=766"}],"version-history":[{"count":2,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/766\/revisions"}],"predecessor-version":[{"id":768,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/766\/revisions\/768"}],"wp:attachment":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=766"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=766"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=766"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}