Selam s\u00f6ylenmesi gereken amcamda \u015eerif Mardin,
\n\u201cMahalle bask\u0131s\u0131\u201d slogan\u0131ndan sonra ortaya att\u0131\u011f\u0131 slogan:<\/p>\n
\u0130mam\u0131n m\u0131 \u00f6\u011fretmenin mi g\u00fc\u00e7l\u00fc .<\/p>\n
Diyor ki,<\/p>\n
eskiyi temsil eden imam<\/p>\n
yeniyi yani cumhuriyeti temsil eden \u00f6\u011fretmeni yenmi\u015ftir.<\/p>\n
\u00c7\u00fcnk\u00fc cumhuriyet ideoloji olarak<\/p>\n
\u0130yi, do\u011fru ve g\u00fczel ini yaratamam\u0131\u015ft\u0131r.<\/p>\n
\u0130mam ise topluma d\u00fcnde var olan<\/p>\n
iyi, do\u011fru ve g\u00fczelini sunmu\u015f toplum bunu kabul etmi\u015ftir.
\nHaliyle imam \u00f6\u011fretmene bask\u0131n \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n
<\/p>\n
Amcam b\u00f6yle s\u00f6yleyince<\/p>\n
benim yurdum insan\u0131 gene laf\u0131 tersinden ald\u0131<\/p>\n
ve konuyu toplumsal boyutundan soyutlay\u0131p,<\/p>\n
horoz d\u00f6v\u00fc\u015f\u00fc boyutuna indirgedi.
\n\u0130mam m\u0131 d\u00f6ver \u00f6\u011fretmen mi?<\/p>\n
<\/p>\n
Oysa konu toplumsal de\u011fi\u015fim.<\/p>\n
Yani muas\u0131r medeniyet seviyesine \u00e7\u0131kma \u00e7abas\u0131.<\/p>\n
Bu \u00e7aba konusunda \u00f6\u011fretmenin yenik oldu\u011fu a\u00e7\u0131kt\u0131r.<\/p>\n
Neden?
\nYeniyi temsil ediyor olmas\u0131 dolay\u0131s\u0131yla<\/p>\n
zaten bir diren\u00e7le kar\u015f\u0131la\u015fan \u00f6\u011fretmenin<\/p>\n
toplumu etkileme ve d\u00f6n\u00fc\u015ft\u00fcrme konusunda da zorluklar\u0131 var.<\/p>\n
Bu zorluk, alg\u0131lama zorlu\u011fudur.<\/p>\n
\u00d6\u011fretmen,<\/p>\n
muas\u0131r medeniyet seviyesinin ne oldu\u011fu konusunda<\/p>\n
do\u011fru bir kanaate varamam\u0131\u015ft\u0131r.<\/p>\n
Muas\u0131r medeniyet seviyesi<\/p>\n
bat\u0131 medeniyeti mi?<\/p>\n
Yoksa olu\u015fturulmas\u0131 gereken yepyeni bir medeniyet mi?
\n\u00d6\u011fretmen bu ikilemin i\u00e7inden \u00e7\u0131kmadan ya da \u00e7\u0131kamadan<\/p>\n
ba\u015fka bir a\u00e7mazla kar\u015f\u0131la\u015fm\u0131\u015f.<\/p>\n
<\/p>\n
Muas\u0131r medeniyet seviyesini yakalaman\u0131n,<\/p>\n
temel ta\u015f\u0131 olarak<\/p>\n
Kemalizm,<\/p>\n
Atat\u00fcrk\u00e7\u00fcl\u00fck<\/p>\n
veya ne ad verirsek verelim<\/p>\n
birtak\u0131m ilkeler belirlenmi\u015f<\/p>\n
ve bu ilkeler tabu olarak dikte edilmi\u015ftir.<\/p>\n
Bir ideoloji prensiplerinden \u00e7ok<\/p>\n
bir siyasi partinin<\/p>\n
belli bir zaman ve mekan\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zmeye y\u00f6nelik<\/p>\n
\u00e7\u00f6z\u00fcm teklifleri niteli\u011findeki ilkeler<\/p>\n
geli\u015fmeler kar\u015f\u0131s\u0131nda tart\u0131\u015f\u0131l\u0131r hale gelince,<\/p>\n
\u00f6\u011fretmenin ideolojisinin zemini kaym\u0131\u015f,<\/p>\n
bu zeminsizlik, toplumsal de\u011fi\u015fimin zorlu\u011fu<\/p>\n
ve zaman, zaman sahipsiz kalman\u0131n buruklu\u011fuyla<\/p>\n
bu yenilginin sebebini olu\u015fturmu\u015ftur.<\/p>\n
\u201c\u00d6\u011fretmenin\u201d hali bu iken<\/p>\n
acaba \u201cimam\u201d ger\u00e7ekten galip mi<\/p>\n
yoksa asl\u0131nda galip olan ba\u015fka bir \u015fey mi?
\nMuas\u0131r medeniyet ad\u0131na \u00f6\u011fretmen<\/p>\n
iyi, g\u00fczel ve do\u011fru bir \u015feyler koyamazken<\/p>\n
imam bunlar\u0131 ger\u00e7ekle\u015ftirdi mi?<\/p>\n
Toplumun kabul etti\u011fi \u015fey<\/p>\n
muas\u0131r medeniyetin iyileri g\u00fczelleri ve do\u011frular\u0131 m\u0131?<\/p>\n
Yoksa bu do\u011frular d\u00fcn\u00fcn iyi, g\u00fczel ve do\u011frular\u0131m\u0131?<\/p>\n
Yani toplumumuzu Mondros noktas\u0131na getiren iyiler g\u00fczeller ve do\u011frular m\u0131?
\nToplumun kan\u0131ksad\u0131\u011f\u0131 i\u00e7in kabullendi\u011fi de\u011ferler<\/p>\n
bizi esarete g\u00f6t\u00fcren de\u011ferlerse,<\/p>\n
imam bunu ger\u00e7ekle\u015ftirmi\u015fse,<\/p>\n
bu esarete giden gayreti ba\u015far\u0131l\u0131 m\u0131 saymal\u0131y\u0131z?<\/p>\n
<\/p>\n
Yoksa toplum olarak sorunu<\/p>\n
imam\u0131n veya \u00f6\u011fretmenin<\/p>\n
yenmesi veya yenilmesi k\u0131s\u0131r boyutundan kurtar\u0131p<\/p>\n
toplumun de\u011fi\u015fimi ve d\u00f6n\u00fc\u015f\u00fcm\u00fc i\u00e7in<\/p>\n
imam\u0131n ve \u00f6\u011fretmenin el ele vermesi,<\/p>\n
bir T\u00fcrk ayd\u0131nlanmas\u0131<\/p>\n
i\u00e7in gayret g\u00f6stermeye vesile mi saymal\u0131y\u0131z?
\nYeniden T\u00fcrk ayd\u0131nlanmas\u0131 sanki \u015fart gibi<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Selam s\u00f6ylenmesi gereken amcamda \u015eerif Mardin, \u201cMahalle bask\u0131s\u0131\u201d slogan\u0131ndan sonra ortaya att\u0131\u011f\u0131 slogan: \u0130mam\u0131n m\u0131 \u00f6\u011fretmenin mi g\u00fc\u00e7l\u00fc . Diyor ki, eskiyi temsil eden imam yeniyi yani cumhuriyeti temsil eden \u00f6\u011fretmeni yenmi\u015ftir. \u00c7\u00fcnk\u00fc cumhuriyet ideoloji olarak \u0130yi, do\u011fru ve g\u00fczel ini yaratamam\u0131\u015ft\u0131r. \u0130mam ise topluma d\u00fcnde var olan iyi, do\u011fru ve g\u00fczelini sunmu\u015f toplum bunu kabul etmi\u015ftir. Haliyle imam \u00f6\u011fretmene bask\u0131n \u00e7\u0131km\u0131\u015ft\u0131r. Amcam b\u00f6yle s\u00f6yleyince benim yurdum insan\u0131 gene laf\u0131 tersinden ald\u0131 ve konuyu toplumsal boyutundan soyutlay\u0131p, horoz d\u00f6v\u00fc\u015f\u00fc…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-729","post","type-post","status-publish","format-standard","hentry","category-kosesizlik-yazilari","wpcat-4-id"],"views":1161,"_links":{"self":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/729","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=729"}],"version-history":[{"count":3,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/729\/revisions"}],"predecessor-version":[{"id":815,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/729\/revisions\/815"}],"wp:attachment":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=729"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=729"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=729"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}