T\u00dcRK ADI<\/p>\n
Tarihin en eski ve en yayg\u0131n alana yay\u0131lan<\/p>\n
Milleti olan T\u00fcrklerin en somut olarak ge\u00e7ti\u011fi belge<\/p>\n
Orhun kitabeleridir<\/p>\n
Daha \u00f6ncesi ise mutlaka ara\u015ft\u0131r\u0131lmal\u0131d\u0131r<\/p>\n
en eski milletin bilgileri mutlaka<\/p>\n
en kadim kaynaklarda aranmal\u0131d\u0131r<\/p>\n
T\u00fcrk ad\u0131<\/p>\n
\u00c7in, roma,islam,yunan,hint ibizans,macar sogd,tibet,saka,<\/p>\n
\u201cT\u00fcrk\u201d ad\u0131 siyasi olarak ilk defa \u00c7in y\u0131ll\u0131klar\u0131nda ge\u00e7mektedir. Topluluk ad\u0131 olarak ise G\u00f6kt\u00fcrk Kitabelerinde ge\u00e7mi\u015ftir.\u201d<\/p>\n
BAHT : .<\/p>\n
Gelecek olaylar\u0131 ka\u00e7\u0131n\u0131lmaz olarak saptayan Tanr\u0131sal g\u00fcc\u00fcn insan i\u00e7in \u00f6nceden \u00e7izdi\u011fine inan\u0131lan y\u00f6r\u00fcnge.<\/p>\n
B\u0130R H\u0130KAYE<\/p>\n
Tarihin ilk k\u00fcresel sava\u015f\u0131nda ya\u015fand\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclen bir hikaye anlat\u0131l\u0131r<\/p>\n
Sava\u015f \u00e7\u0131k\u0131nca meleklerle Allah aras\u0131nda \u015f\u00f6yle bir olay\u0131n ya\u015fand\u0131\u011f\u0131 anlat\u0131l\u0131r<\/p>\n
Melekler her milletin sava\u015fa kat\u0131lmas\u0131n\u0131 heyecanla allaha bildirirler<\/p>\n
Allahta meleklerde olan heyecan yoktur<\/p>\n
Sonunda bu tepkisizlik meleklerede sirayet eder ve en son<\/p>\n
Melek t\u00fcrklerin sava\u015fa girdi\u011fini s\u00f6yler ama allah b\u00fcy\u00fck bir heyecanla\u00a0 derki<\/p>\n
Verin bana \u00e7izmelerimi onlar bensiz yapamazlar<\/p>\n
T\u00fcrk\u00fcn baht\u0131 bat\u0131ya gittik\u00e7e g\u00fcler<\/p>\n
T\u00fcrklerin yer y\u00fcz\u00fcnde ayak basmad\u0131\u011f\u0131 toprak yoktur<\/p>\n
Co\u011frafyalar\u0131n fethi \u00e7a\u011flar\u0131nda bu t\u00fcrklere bir g\u00fc\u00e7 vermi\u015f bu g\u00fc\u00e7le tarihin en uzun s\u00fcreli bir imparatorlu\u011funu kurmak m\u00fcmk\u00fcn olm\u00fc\u015ft\u00fcr<\/p>\n
Bu tarihsel ger\u00e7ek bize ortaasya merkezli bir milletin bu ba\u015far\u0131ya ula\u015fmas\u0131 y\u00f6n\u00fcn\u00fc gat\u0131ya \u00e7evirmesi sonucudur<\/p>\n
Ortaasya<\/p>\n
\u00d6nasya<\/p>\n
Anadolu<\/p>\n
Balkanlar<\/p>\n
Ve avrupa<\/p>\n
T\u00dcRK DEMEK<\/p>\n
T\u00fcrk demek M\u00fcsl\u00fcman demektir<\/p>\n
Tt\u00fcrk demek t\u00fcrk demek M\u00fcsl\u00fcman demek M\u00fcsl\u00fcman demekti biri \u0131rk\u0131 biri dini ifade eden bu iki kelimenin birbirinin yerine ge\u00e7mesi m\u00fcmk\u00fcn de\u011fildir<\/p>\n
Arab\u0131n acemin veya herhangi bir \u0131rk\u0131n M\u00fcsl\u00fcman olmas\u0131 m\u00fcmk\u00fcnd\u00fcr ama o musl\u00fcman olan \u0131rk\u0131n mensubu t\u00fcrkolmaz yada M\u00fcsl\u00fcman olmayan t\u00fcrk t\u00fcrkl\u00fckten \u00e7\u0131kmaz \u00e7\u00fcnki bir b\u00fcy\u00fcm\u00fcz\u00fcnde dedi\u011fi gibib \u0131rk bir kader din ise tercihtir<\/p>\n
T\u00fcrk demek M\u00fcsl\u00fcman demektir laf\u0131n\u0131 kayna\u011f\u0131 bat\u0131d\u0131r<\/p>\n
Yerlici ve millicilerin bu bat\u0131 d\u00fc\u015f\u00fcncesine sar\u0131lmas\u0131n\u0131n sebebi ise t\u00fcrk\u00fc M\u00fcsl\u00fcmanl\u0131\u011fa m\u00fcslumanl\u0131\u011f\u0131 Arap\u00e7ayla \u00f6zde\u015fle\u015ftirerek Arap\u00e7\u0131l\u0131\u011f\u0131 yaymakt\u0131r<\/p>\n
Bat\u0131y\u0131 bu d\u00fc\u015f\u00fcnceye iten sebeb muhtemelenosmanl\u0131dAK\u0130\u00a0 din \u00fczerinden yap\u0131lan millet anlay\u0131\u015f\u0131d\u0131r Osmanl\u0131n\u0131n imparatorluk kafas\u0131yla M\u00fcsl\u00fcmanlar\u0131 bir millet kabul etmesi ve gayri m\u00fcsl\u00fcmleride farkl\u0131 bir millet olarak g\u00f6rmesi bat\u0131\u0131n\u0131n durduramad\u0131\u011f\u0131 t\u00fcrk\u00fc m\u00fcsl\u00fcmanla\u015ft\u0131r\u0131p \u015feytanla\u015ft\u0131rarak b\u00fct\u00fcn h\u0131ristiyan d\u00fcnyas\u0131n\u0131\u00a0 ortak d\u00fc\u015fman\u0131 haline getirip durdurma \u00e7abas\u0131d\u0131r<\/p>\n
Bu mant\u0131k bat\u0131ya hizmet etmi\u015f ve hala etmektedir bu mant\u0131\u011fa bat\u0131 i\u015fine geldi\u011fi i\u00e7in<\/p>\n
Yerli ve milliciler emevicilik yolunda ilerlemek istedikleri i\u00e7in destek veriyor<\/p>\n
Kuvvac\u0131lar ise bu tarihi s\u00fcrece dur diyerek t\u00fcrk\u00fcn ve islam\u0131n gelece\u011fi a\u00e7\u0131s\u0131ndan bir ad\u0131 atatrak \u0131rkla dini her birini kendi yerinde de\u011ferlendirmeyi se\u00e7ti<\/p>\n
Bat\u0131 gene yapaca\u011f\u0131n\u0131 yapt\u0131<\/p>\n
B\u00fcy\u00fck Ortado\u011fu projesi ad\u0131 alt\u0131nda t\u00fcrkiyeyi oyunu i\u00e7ine t\u00fcrk demek M\u00fcsl\u00fcman demektir laf\u0131yla sokup t\u00fcrkl\u00fc\u011fe ve islama tarihin en b\u00fcy\u00fck zarar\u0131n\u0131 verdi<\/p>\n
Tarih\u00e7i ve akademisyen Prof. Dr. \u0130lber Ortayl\u0131, T\u00fcrk milletinin ve T\u00fcrk kavminin bir \u015fekilde bir araya gelmesine, T\u00fcrk dili ve medeniyetinin co\u011frafyada hak etti\u011fi yeri almas\u0131na ihtiya\u00e7 oldu\u011funu belirterek, “\u00c7\u00fcnk\u00fc d\u00fcnya T\u00fcrkleri bekliyor. Bu bir \u00f6v\u00fcnme de\u011fil, misyon, alt\u0131nda ezilmemiz laz\u0131m.” dedi.<\/p>\n
T\u00dcRKLER NEREDE?<\/p>\n
Hocan\u0131n misyon dedi\u011fi<\/p>\n
\u201cCihan h\u00e2kimiyeti mefk\u00fbresi\u201d<\/p>\n
Birinci Ergenekon\u2019dan \u00e7\u0131kt\u0131\u011f\u0131m\u0131zda akl\u0131m\u0131zdayd\u0131<\/p>\n
O g\u00fcnk\u00fc d\u00fcnyada, d\u00fcnyaya h\u00e2kim olman\u0131n yolu<\/p>\n
Bilinen co\u011frafyalar\u0131 fethetmekten ge\u00e7iyordu<\/p>\n
Ortaasyadan yola koyulduk<\/p>\n
Kimli\u011fimizi sabit tutarak;<\/p>\n
Vatan\u0131m\u0131z\u0131 de\u011fi\u015ftirdik<\/p>\n
\u0130nanc\u0131m\u0131z\u0131 de\u011fi\u015ftirdik<\/p>\n
Hayat bi\u00e7imimizi de\u011fi\u015ftirdik<\/p>\n
Cihan h\u00e2kimiyeti misyonumuzu<\/p>\n
Kanuni d\u00f6neminde ba\u015far\u0131yla tamamlad\u0131k<\/p>\n
Art\u0131k bir d\u00fcnya devletiydik<\/p>\n
Sonras\u0131nda bir rehavet d\u00f6nemi olu\u015ftu<\/p>\n
-B\u00fct\u00fcn medeniyetlerde oldu\u011fu gibi-<\/p>\n
Bu rehavetten Mondros anla\u015fmas\u0131yla uyand\u0131k<\/p>\n
Yeni bir Ergenekon durumuyla kar\u015f\u0131 kar\u015f\u0131yayd\u0131k<\/p>\n
Yedi d\u00fcvel bizi i\u00e7 Anadolu\u2019nun bozk\u0131rlar\u0131na<\/p>\n
G\u00f6mmeye \u00e7al\u0131\u015f\u0131yordu.<\/p>\n
Yapamad\u0131lar<\/p>\n
Kuvay\u0131 milliye ruhu buna izin vermedi<\/p>\n
Kuvay\u0131 milliye ruhu<\/p>\n
T\u00fcrk milletini ikinci Ergenekon<\/p>\n
Ortam\u0131ndan \u00e7\u0131karma \u00e7abas\u0131yd\u0131.<\/p>\n
\u00c7\u0131kt\u0131k<\/p>\n
Yeniden misyonumuza sar\u0131ld\u0131k<\/p>\n
D\u00fcn d\u00fcnyay\u0131 y\u00f6netme idealimiz<\/p>\n
Yeni misyonda \u201cmus\u0131r medeniyete\u201d<\/p>\n
Ula\u015fma idealine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fc.<\/p>\n
Co\u011frafyalar\u0131 fethetme misyonu<\/p>\n
Bilinmeyenleri ke\u015ffetmeye evrilmi\u015fti<\/p>\n
\u00c7\u00fcnk\u00fc d\u00fcnya eski d\u00fcnya de\u011fildi<\/p>\n
B\u00fcy\u00fcmenin, g\u00fc\u00e7l\u00fc olman\u0131n yolu<\/p>\n
Art\u0131k co\u011frafyalar\u0131 fethetmekten de\u011fil<\/p>\n
Bilinmeyenleri ke\u015ffetmekten ge\u00e7iyordu<\/p>\n
\u00c7\u00fcnk\u00fc en hakiki m\u00fcr\u015fit art\u0131k fendir bilimdir<\/p>\n
Ergenekon\u2019dan bizi \u00e7\u0131karan kurt<\/p>\n
Zaman\u0131n ruhunu do\u011fru okuyarak<\/p>\n
T\u00fcrk\u00fcn misyonunu T\u00fcrk evlatlar\u0131na hat\u0131rlatarak<\/p>\n
Muas\u0131r medeniyetler seviyesini hedef g\u00f6sterdi<\/p>\n
Nas\u0131l ula\u015f\u0131laca\u011f\u0131n\u0131n yolunu<\/p>\n
\u201cHayatta en hakiki m\u00fcr\u015fidin ilim\u201d oldu\u011funu,<\/p>\n
Bir g\u00fcn teredd\u00fct h\u00e2s\u0131l olursa<\/p>\n
Kendisini de\u011fil ilim ne diyorsa<\/p>\n
Onun yap\u0131lmas\u0131n\u0131 sal\u0131k verdi<\/p>\n
Birinci Ergenekon\u2019dan \u00e7\u0131kt\u0131ktan sonra<\/p>\n
Co\u011frafyalar\u0131n fethi i\u00e7in<\/p>\n
Zaman\u0131n ruhuna nas\u0131l uygun davran\u0131ld\u0131 ise<\/p>\n
\u0130kinci Ergenekon sonras\u0131<\/p>\n
Bilinmeyenlerin ke\u015ffi i\u00e7inde<\/p>\n
Zaman\u0131n ruhuna uygun davran\u0131lmal\u0131yd\u0131<\/p>\n
Co\u011frafyan\u0131n de\u011fi\u015fmesi<\/p>\n
Y\u00f6netim \u015feklinin de\u011fi\u015fmesi<\/p>\n
\u0130nan\u00e7 bi\u00e7iminin de\u011fi\u015fmesi<\/p>\n
Ya\u015fam bi\u00e7iminin de\u011fi\u015fmesi<\/p>\n
Milli kimli\u011fin korunmas\u0131 \u015fart\u0131yla<\/p>\n
Olmas\u0131 beklene bu de\u011fi\u015fim<\/p>\n
Olmad\u0131. Olamad\u0131<\/p>\n
Co\u011frafyalar de\u011fi\u015fti<\/p>\n
Yirmi milyon kilometrelik vatan topra\u011f\u0131n\u0131n<\/p>\n
Sekiz y\u00fcz binlik b\u00f6l\u00fcm\u00fcne tutunabildik<\/p>\n
Sorun muydu? De\u011fil<\/p>\n
Ama fetih\u00e7iler sorun haline getirdi<\/p>\n
\u00c7a\u011f g\u00fcc\u00fcn co\u011frafyan\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcnde de\u011fil<\/p>\n
Bilginin \u00e7oklu\u011fundan kaynakland\u0131\u011f\u0131 \u00e7a\u011fd\u0131<\/p>\n
\u00d6nemli olan \u00fczerinde ya\u015fan\u0131lan topra\u011f\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc de\u011fil<\/p>\n
Topra\u011f\u0131n \u00fczerinde ya\u015fayan insanlar\u0131n\u0131n<\/p>\n
Zihinsel b\u00fcy\u00fckl\u00fc\u011f\u00fcyd\u00fc.<\/p>\n
Anlamad\u0131lar<\/p>\n
Y\u00f6netim \u015fekli de\u011fi\u015fti<\/p>\n
Sorun muydu? Sorundu.<\/p>\n
Ama \u00e7\u00f6z\u00fcm\u00fc olan bir sorundu<\/p>\n
Lakin sorunu \u00e7\u00f6z\u00fcms\u00fcz hale getirdiler<\/p>\n
Monar\u015fiden cumhuriyete<\/p>\n
Cumhuriyetten demokrasiye<\/p>\n
Do\u011fru ilerlemesi gereken s\u00fcreci<\/p>\n
Tek parti tek parti diye diye<\/p>\n
Tek adam rejimine s\u00fcr\u00fcklediler<\/p>\n
\u0130nan\u00e7 bi\u00e7imi de\u011fi\u015fmeliydi<\/p>\n
Elde b\u00fct\u00fcn insanlara<\/p>\n
B\u00fct\u00fcn mek\u00e2nlara<\/p>\n
B\u00fct\u00fcn zamanlara<\/p>\n
Hitap ededen bir din vard\u0131<\/p>\n
Zaman i\u00e7inde muktedirin<\/p>\n
Dini haline gelen dini<\/p>\n
Yeniden Allah\u2019\u0131n dini haline getirmek i\u00e7in<\/p>\n
Laiklik ad\u0131yla ad\u0131mlar at\u0131ld\u0131.<\/p>\n
Ama\u00e7 Allah\u2019la kul aras\u0131na giren g\u00fc\u00e7leri<\/p>\n
Etkisizle\u015ftirip dini \u00f6zg\u00fcr b\u0131rakmakt\u0131<\/p>\n
Olmad\u0131<\/p>\n
Ya\u015fam bi\u00e7imi de\u011fi\u015fmeliydi<\/p>\n
Sorun muydu? De\u011fil. Ama sorun haline getirdiler<\/p>\n
Nas\u0131l yar\u0131 g\u00f6\u00e7ebelikten yerle\u015fik hayata ge\u00e7tiysek<\/p>\n
\u015eimdide yerle\u015fik hayat\u0131n geli\u015fme s\u00fcrecine<\/p>\n
-Tar\u0131m, sanayi, sanayi \u00f6tesi, bilgi toplumu s\u00fcreci –<\/p>\n
Uyum sa\u011flamal\u0131yd\u0131k<\/p>\n
D\u00fcn ba\u015fard\u0131klar\u0131m\u0131z\u0131 bu g\u00fcn tekrarlamal\u0131yd\u0131k<\/p>\n
Olmad\u0131. Olamad\u0131. Oldurmad\u0131lar<\/p>\n
Neden?<\/p>\n
Kurucu liderin dedi\u011fini bir ki\u015fi anlad\u0131<\/p>\n
Onunda yanl\u0131\u015f anlad\u0131\u011f\u0131n\u0131<\/p>\n
Geli\u015fen olaylar bize g\u00f6sterdi<\/p>\n
D\u00fcn\u00fcn ihti\u015fam\u0131nda huzur arayanlar ile<\/p>\n
Bug\u00fcn\u00fcn yanl\u0131\u015flar\u0131ndan medet umanlar<\/p>\n
Ve de k\u00fcresel g\u00fc\u00e7lerin her t\u00fcrl\u00fc piyonlar\u0131<\/p>\n
Bir araya gelerek muas\u0131r medeniyet seviyesine<\/p>\n
Giden s\u00fcreci medeniyetler \u00e7at\u0131\u015fmas\u0131 s\u00fcrecine \u00e7evirdiler<\/p>\n
\u0130kinci Ergenekon\u2019dan \u00e7\u0131kmak isteyen kurdu<\/p>\n
Sirk maymununa \u00e7evirmeye \u00e7al\u0131\u015ft\u0131lar<\/p>\n
M\u00fcmk\u00fcn m\u00fc?<\/p>\n
\u201cNe m\u00fcmk\u00fcn zulm ile bidat ile imhay\u0131 h\u00fcrriyet\u201d<\/p>\n
Bu ya\u015fananlar s\u00fcreci uzatabilir ama imk\u00e2ns\u0131zla\u015ft\u0131rmaz<\/p>\n","protected":false},"excerpt":{"rendered":"
T\u00dcRK ADI Tarihin en eski ve en yayg\u0131n alana yay\u0131lan Milleti olan T\u00fcrklerin en somut olarak ge\u00e7ti\u011fi belge Orhun kitabeleridir Daha \u00f6ncesi ise mutlaka ara\u015ft\u0131r\u0131lmal\u0131d\u0131r en eski milletin bilgileri mutlaka en kadim kaynaklarda aranmal\u0131d\u0131r T\u00fcrk ad\u0131 \u00c7in, roma,islam,yunan,hint ibizans,macar sogd,tibet,saka, \u201cT\u00fcrk\u201d ad\u0131 siyasi olarak ilk defa \u00c7in y\u0131ll\u0131klar\u0131nda ge\u00e7mektedir. Topluluk ad\u0131 olarak ise G\u00f6kt\u00fcrk Kitabelerinde ge\u00e7mi\u015ftir.\u201d BAHT : . Gelecek olaylar\u0131 ka\u00e7\u0131n\u0131lmaz olarak saptayan Tanr\u0131sal g\u00fcc\u00fcn insan i\u00e7in \u00f6nceden \u00e7izdi\u011fine inan\u0131lan y\u00f6r\u00fcnge. B\u0130R H\u0130KAYE Tarihin ilk k\u00fcresel sava\u015f\u0131nda ya\u015fand\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclen…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-5033","post","type-post","status-publish","format-standard","hentry","category-yt","wpcat-6-id"],"views":349,"_links":{"self":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/5033","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5033"}],"version-history":[{"count":1,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/5033\/revisions"}],"predecessor-version":[{"id":5034,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/5033\/revisions\/5034"}],"wp:attachment":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5033"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5033"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5033"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}