Devlet ve \u00fclke y\u00f6netiminde<\/p>\n
\u00c7oban s\u00fcr\u00fc ili\u015fkisinden<\/p>\n
Maraba efendi ili\u015fkisine ge\u00e7i\u015f\u2026<\/p>\n
\u00a0<\/strong><\/p>\n Nas\u0131ruddin Tusi \u00a0\u201cAhl\u00e2k-\u0131 N\u00e2s\u0131r-\u00ee\u201d<\/strong><\/p>\n adl\u0131 eserinde demi\u015f ki:<\/p>\n \u201cH\u00fck\u00fcmdar\u0131n tebaaya kar\u015f\u0131 sevgisi <\/strong><\/p>\n bir baba sevgisi, <\/strong><\/p>\n tebaan\u0131n ona sevgisi <\/strong><\/p>\n evlat sevgisi; <\/strong><\/p>\n tebaan\u0131n birbirlerine sevgisiyse<\/strong><\/p>\n karde\u015f sevgisi olmal\u0131d\u0131r ki, <\/strong><\/p>\n d\u00fczen \u015fartlar\u0131 aralar\u0131nda korunmu\u015f olsun\u201d<\/strong>.<\/p>\n Devam edelim.<\/p>\n Anne, \u015fefkat ve merhameti<\/p>\n Baba ise adaletle sa\u011flanan<\/p>\n Otoriteyi temsil eder<\/p>\n Bu sebeble T\u00fcrkler i\u00e7in<\/p>\n Vatan ana, devlet babad\u0131r<\/p>\n Baba tercihinin yap\u0131lmas\u0131ndaki ikinci sebep<\/p>\n Devleti temsil eden muktedirin<\/p>\n \u00dclke y\u00f6netiminde \u201cnimet ve k\u00fclfet\u201d dengesini<\/p>\n \u201cSosyolojik evlat\u201d olan vatanda\u015flar\u0131n\u0131<\/p>\n \u201cBiyolojik evlatlar\u0131na\u201d tercih etmesidir<\/p>\n \u201cDevlet millet i\u00e7indir\u201d anlay\u0131\u015f\u0131ndan<\/p>\n \u0130stikrar\u0131 sa\u011flamak ad\u0131na zarar\u0131<\/p>\n Sosyolojik evlatlardan \u00f6nce<\/p>\n Biyolojik evlatlara vermenin ad\u0131 olan<\/p>\n \u201cFatih kanunnamesine\u201d kadar<\/p>\n B\u00fct\u00fcn uygulamalar, bu anlay\u0131\u015f\u0131n<\/p>\n Ete kemi\u011fe b\u00fcr\u00fcnm\u00fc\u015f halidir<\/p>\n E\u011fer muktedir bir \u015fekilde tercihini de\u011fi\u015ftirirse<\/p>\n \u00d6nceli\u011fi, biyolojik evlatlar\u0131ndan yana kullan\u0131r<\/p>\n Ya da sosyolojik evlatlar\u0131 aras\u0131nda<\/p>\n Sizden bizden duygusu, adaletin yerini al\u0131rsa<\/p>\n Muktedir \u201cDevlet benim, ben devletim\u201d<\/p>\n Demeye ba\u015flarsa o zaman devlet,<\/p>\n Devlet baba olmaktan \u00e7\u0131kar<\/p>\n Biyolojik ya da ideolojik evlatlar\u0131 ad\u0131na<\/p>\n Sosyolojik evlatlar\u0131n\u0131n b\u00fct\u00fcn\u00fcn\u00fc<\/p>\n Ya da bir k\u0131sm\u0131n\u0131 di\u011ferlerine tercih eden<\/p>\n \u201cCeberut\u201d devlet denilen bir yap\u0131 ortaya \u00e7\u0131kar<\/p>\n Devlet adalete ba\u011fl\u0131 otoritesini kaybetti\u011fi i\u00e7in<\/p>\n \u201cDevlet baba\u201d olma vasf\u0131n\u0131 da kaybeder<\/p>\n \u0130\u015fte o zaman s\u00f6ylenecek s\u00f6z<\/p>\n \u201cYa devlet ba\u015fa, ya kuzgun le\u015fe\u201d s\u00f6z\u00fcd\u00fcr<\/p>\n Yani karga\u015fad\u0131r, huzursuzluktur, anar\u015fidir<\/p>\n Yap\u0131lacak eylemse<\/p>\n Devleti, \u201cebed m\u00fcddet\u201d ya\u015fatacak olan<\/p>\n \u201cDevlet millet i\u00e7indir\u201d ve<\/p>\n \u201cmillet b\u00f6l\u00fcnmez bir b\u00fct\u00fcnd\u00fcr\u201d<\/p>\n Anlay\u0131\u015f\u0131na \u00e7ekecek<\/p>\n Otoritesini adaletten alan<\/p>\n \u201cBaba devlet\u201d \u00e7izgisine davet etmektir<\/p>\n","protected":false},"excerpt":{"rendered":" Devlet ve \u00fclke y\u00f6netiminde \u00c7oban s\u00fcr\u00fc ili\u015fkisinden Maraba efendi ili\u015fkisine ge\u00e7i\u015f\u2026 \u00a0 Nas\u0131ruddin Tusi \u00a0\u201cAhl\u00e2k-\u0131 N\u00e2s\u0131r-\u00ee\u201d adl\u0131 eserinde demi\u015f ki: \u201cH\u00fck\u00fcmdar\u0131n tebaaya kar\u015f\u0131 sevgisi bir baba sevgisi, tebaan\u0131n ona sevgisi evlat sevgisi; tebaan\u0131n birbirlerine sevgisiyse karde\u015f sevgisi olmal\u0131d\u0131r ki, d\u00fczen \u015fartlar\u0131 aralar\u0131nda korunmu\u015f olsun\u201d. Devam edelim. Anne, \u015fefkat ve merhameti Baba ise adaletle sa\u011flanan Otoriteyi temsil eder Bu sebeble T\u00fcrkler i\u00e7in Vatan ana, devlet babad\u0131r Baba tercihinin yap\u0131lmas\u0131ndaki ikinci sebep Devleti temsil eden muktedirin \u00dclke y\u00f6netiminde \u201cnimet ve k\u00fclfet\u201d dengesini…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-4985","post","type-post","status-publish","format-standard","hentry","category-yt","wpcat-6-id"],"views":287,"_links":{"self":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4985","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4985"}],"version-history":[{"count":1,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4985\/revisions"}],"predecessor-version":[{"id":4986,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4985\/revisions\/4986"}],"wp:attachment":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4985"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4985"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4985"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}