\u00d6nce k\u0131ssa;<\/p>\n
Abbas\u00ee halifelerinden biri<\/p>\n
Hocas\u0131na bir g\u00fcn \u015f\u00f6yle su\u00e2l etti:<\/p>\n
\u201cHocam\u00a0g\u00fcn ge\u00e7tik\u00e7e \u00e2hirete yakla\u015ft\u0131\u011f\u0131m\u0131 hissediyorum.<\/p>\n
Fa\u00adkat \u00e2hirete gidi\u015fim h\u0131zland\u0131k\u00e7a d\u00fcnyaya ra\u011fbet ve ba\u011fl\u0131l\u0131\u011f\u0131m daha \u00e7ok art\u0131yor. Neden b\u00f6yle oluyor?\u201d<\/p>\n
Hocas\u0131;<\/p>\n
\u201cEy halife, hep\u00a0d\u00fcnyan\u0131\u00a0mamur ettin, ahiretini ise viran eyledin.<\/p>\n
\u0130nsan mamur yerden viran yere g\u00f6\u00e7mek ister mi?\u201d<\/p>\n
Diyerek cevaplad\u0131.<\/p>\n
Bir M\u00fcsl\u00fcman, ahiretinin viran olmas\u0131 bahas\u0131na<\/p>\n
Neden d\u00fcnyas\u0131n\u0131 mamur etme sevdas\u0131na d\u00fc\u015fer<\/p>\n
Ve neden bu \u00e7abas\u0131na kadim bir kurumu(vak\u0131f) alet eder<\/p>\n
Bir medeniyet sembol\u00fc olan vak\u0131flar<\/p>\n
Nas\u0131l siyasal \u0130slamc\u0131lar\u0131n<\/p>\n
Kefenlerinin cebi haline geldi<\/p>\n
\u201cvak\u0131f, bir m\u00fclk\u00fcn ayn\u0131n\u0131 (k\u00f6k\u00fcn\u00fc) Allah\u2019\u0131n m\u00fclk\u00fc haline getirip ba\u015fkas\u0131n\u0131n m\u00fclkiyetine ge\u00e7mesini engellemek ve menfaatini halka b\u0131rakmakt\u0131r\u201d<\/p>\n
Karaman hoca b\u00f6yle buyuruyor<\/p>\n
Ve buna VAKIF..DUA..BEDDUA D\u0130YOR<\/p>\n
Oysaki bu tan\u0131m m\u00fclk\u00fcn elde edili\u015f \u015feklini \u015feffafla\u015ft\u0131rmad\u0131\u011f\u0131 i\u00e7in<\/p>\n
M\u00fclk deyip ge\u00e7ti\u011fi i\u00e7in vak\u0131ftan beklenen ki\u015fisel sorumluluk ve toplumsal payday\u0131 sa\u011flam\u0131yor. Ki\u015filer bir \u015fekilde yada her \u015fekilde elde ettikleri m\u00fclk\u00fc vak\u0131f ad\u0131 alt\u0131nda kendile\u015ftirerek \u00e7\u00f6kmeleri me\u015frula\u015ft\u0131r\u0131yorlar<\/p>\n
\u00c7\u00fcnk\u00fc<\/p>\n
\u201cvak\u0131f, ferdi \u00e7al\u0131\u015fma ve gayretle elde edilen<\/strong> imk\u00e2nlar\u0131n<\/p>\n Ve mal varl\u0131\u011f\u0131n\u0131n g\u00f6n\u00fcl r\u0131zas\u0131yla payla\u015f\u0131lmas\u0131n\u0131 \u00f6ng\u00f6ren<\/p>\n Hukuki ve sosyal bir sistemdir\u201d<\/p>\n Hoca bir m\u00fclk diyerek<\/p>\n o m\u00fclk\u00fcn elde edilme \u015feklindeki<\/p>\n Metodu g\u00f6z ard\u0131 ederek<\/p>\n \u00c7\u00d6K\u00dcN\u2026\u0130NKAR ED\u0130N.. VAKFED\u0130N.<\/p>\n Yedi s\u00fclaleniz ihya olsun<\/p>\n Yolunu a\u00e7\u0131yor<\/p>\n Peker de bunun b\u00f6yle oldu\u011funun<\/p>\n Delillerini topluma sunuyor<\/p>\n Bir siyasi ak\u0131m\u0131n bu kadar vak\u0131flara g\u00f6m\u00fclmesinin<\/p>\n Ve bu vak\u0131flara kurumsal yard\u0131m ayni veya nakdi<\/p>\n Yap\u0131lmas\u0131n\u0131n ba\u015fka izah\u0131 var m\u0131?<\/p>\n Etik ve esteti\u011fin, getirim ve ba\u011fnazl\u0131kla m\u00fccadelesi<\/p>\n Ya da i\u00e7meye ayran\u0131 olmayanlar\u0131n bir yerlere gitme modelleriyle ilgili fantezileri<\/p>\n KANAL \u0130STANBUL<\/p>\n Zafer mi hezimet mi?<\/p>\n \u0130hti\u015fam m\u0131 sefalet mi?<\/p>\n Temel atma arifesinde<\/p>\n Projenin \u201csuyolu projesi\u201d olmad\u0131\u011f\u0131<\/p>\n \u201cRant\u201d ve \u201cideolojik ba\u011fnazl\u0131k\u201d projesi oldu\u011fu anla\u015f\u0131ld\u0131<\/p>\n \u0130lk kazman\u0131n kanal i\u00e7in de\u011fil k\u00f6pr\u00fc i\u00e7in vurulmas\u0131<\/p>\n Kanal sevici konu\u015fmac\u0131lar\u0131n gemi ge\u00e7i\u015flerinden \u00e7ok<\/p>\n Orada olu\u015fturulacak \u015fehrin (neom city)\u0130stanbul\u2019a<\/p>\n Neler kataca\u011f\u0131na ve d\u00fcnyadaki benzer \u015fehirlerden<\/p>\n Daha \u00f6ne ge\u00e7mesi i\u00e7in f\u0131rsat yarataca\u011f\u0131na dair<\/p>\n S\u00f6ylemler dillendirmesi projenin gizli ajandas\u0131n\u0131n<\/p>\n Ortaya \u00e7\u0131kmas\u0131n\u0131 sa\u011flad\u0131: Anla\u015f\u0131ld\u0131\u011f\u0131 gibi \u0130stanbul\u2019a<\/p>\n Bir \u201cada \u015fehir\u201d eklenecek. \u0130lk kazman\u0131n<\/p>\n Vuruldu\u011fu yer bu ger\u00e7e\u011fin \u00a0itiraf\u0131d\u0131r.<\/p>\n Demek ki neymi\u015f kanal bahane rant \u015fahaneymi\u015f<\/p>\n Yurt i\u00e7inden veya d\u0131\u015f\u0131ndan bildik tan\u0131d\u0131klar\u0131n<\/p>\n B\u00f6lgede arsa toplamalar\u0131 bo\u015funa de\u011filmi\u015f<\/p>\n Peki, bu\u201d ada \u015fehir\u201d ger\u00e7ekten<\/p>\n \u0130stanbul\u2019un, d\u00fcnyada benzerleri olan<\/p>\n \u015eehirlerle k\u00fcresel alanda yar\u0131\u015fmas\u0131 i\u00e7in mi?<\/p>\n Yoksa onunda sonradan \u00f6\u011frenece\u011fimiz<\/p>\n Ama asla \u015fa\u015f\u0131rmayaca\u011f\u0131m\u0131z bir ham hayalin<\/p>\n Hayata ge\u00e7irilmesi i\u00e7in mi yap\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131yor<\/p>\n Bunu da \u201cada \u015fehir\u2019e\u201d ilk in\u015faat kazmas\u0131n\u0131n<\/p>\n Ne i\u00e7in vuruldu\u011funu g\u00f6rd\u00fc\u011f\u00fcm\u00fczde<\/p>\n \u0130\u015f i\u015ften ge\u00e7mi\u015f olsa da anlayaca\u011f\u0131z<\/p>\n Benim ideolojik ba\u011fnazl\u0131k dedi\u011fim ve<\/p>\n \u00d6yle olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm \u015fey<\/p>\n Bu\u201d ada \u015fehrin\u201d asl\u0131nda \u0130stanbul\u2019un i\u00e7inde<\/p>\n \u201cNeom city\u201d tarz\u0131nda bir \u201cislam Vatikan\u2019\u0131\u201d<\/p>\n Olu\u015fturma d\u00fc\u015f\u00fcncesidir<\/p>\n \u201c\u0130stanbul islam\u0131\u201d denilen ve \u201cyeni Osmanl\u0131c\u0131l\u0131k \u201c<\/p>\n Olarak sunulan ama asl\u0131nda saltanat\u0131n ve hilafetin<\/p>\n Yozla\u015ft\u0131r\u0131larak \u0130hyas\u0131n\u0131 \u00f6ng\u00f6ren d\u00fc\u015f\u00fcncenin<\/p>\n Ete kemi\u011fe b\u00fcr\u00fcnmesi i\u00e7in co\u011frafyan\u0131n<\/p>\n D\u00fczenlenmesi \u00e7abas\u0131d\u0131r kanal \u0130stanbul denilen \u015fey.<\/p>\n \u00c7aban\u0131n sonu\u00e7 verip vermeyece\u011fini zaman g\u00f6sterecek<\/p>\n Kanal \u0130stanbul bu hayalin arac\u0131d\u0131r<\/p>\n Gemi ge\u00e7ermi\u015f ge\u00e7mezmi\u015f \u00f6nemli de\u011fildir.<\/p>\n \u00d6nemli olan, g\u00fcc\u00fc elinde bulunduranlar\u0131n<\/p>\n Kendilerine ram olan payda\u015flarla beraber<\/p>\n Ve kar\u015f\u0131 olan beceriksizlerle birlikte<\/p>\n Milletin maddi-manevi enerjisini heba ederek<\/p>\n E\u015fba\u015fkan olunan k\u00fcreselcilere derin bir nefes ald\u0131rmakt\u0131r<\/p>\n Not;<\/p>\n Neom City; Suudi Arabistan\u2019\u0131n bir b\u00f6lgesinde<\/p>\n S\u00fcper g\u00fc\u00e7lerin kat\u0131ld\u0131\u011f\u0131 gelece\u011fin \u015fehridir<\/p>\n Gelece\u011fin Mekke\u2019si (Dijital Mekke) de deniliyor<\/p>\n \u015eehrin \u00f6zelli\u011fi insandan \u00e7ok robotlar\u0131n bulunmas\u0131<\/p>\n \u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u00d6nce k\u0131ssa; Abbas\u00ee halifelerinden biri Hocas\u0131na bir g\u00fcn \u015f\u00f6yle su\u00e2l etti: \u201cHocam\u00a0g\u00fcn ge\u00e7tik\u00e7e \u00e2hirete yakla\u015ft\u0131\u011f\u0131m\u0131 hissediyorum. Fa\u00adkat \u00e2hirete gidi\u015fim h\u0131zland\u0131k\u00e7a d\u00fcnyaya ra\u011fbet ve ba\u011fl\u0131l\u0131\u011f\u0131m daha \u00e7ok art\u0131yor. Neden b\u00f6yle oluyor?\u201d Hocas\u0131; \u201cEy halife, hep\u00a0d\u00fcnyan\u0131\u00a0mamur ettin, ahiretini ise viran eyledin. \u0130nsan mamur yerden viran yere g\u00f6\u00e7mek ister mi?\u201d Diyerek cevaplad\u0131. Bir M\u00fcsl\u00fcman, ahiretinin viran olmas\u0131 bahas\u0131na Neden d\u00fcnyas\u0131n\u0131 mamur etme sevdas\u0131na d\u00fc\u015fer Ve neden bu \u00e7abas\u0131na kadim bir kurumu(vak\u0131f) alet eder Bir medeniyet sembol\u00fc olan vak\u0131flar Nas\u0131l siyasal \u0130slamc\u0131lar\u0131n Kefenlerinin cebi…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-4983","post","type-post","status-publish","format-standard","hentry","category-yt","wpcat-6-id"],"views":305,"_links":{"self":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4983","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4983"}],"version-history":[{"count":1,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4983\/revisions"}],"predecessor-version":[{"id":4984,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4983\/revisions\/4984"}],"wp:attachment":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4983"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4983"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4983"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}