\u0130lk kim, neden, nerede s\u00f6yledi bilinmiyor<\/p>\n
Ama yaz\u0131l\u0131 belge olarak yalan\u0131<\/p>\n
Milattan \u00f6nce sekizinci ve alt\u0131nc\u0131<\/p>\n
Y\u00fczy\u0131llarda Homerosun Odessas\u0131nda<\/p>\n
Yaz\u0131l\u0131 olarak rastland\u0131\u011f\u0131 s\u00f6yleniyor<\/p>\n
Malum Odessa bir kahramanl\u0131k hik\u00e2yesi<\/p>\n
Hik\u00e2ye de kahraman yalan s\u00f6ylemek i\u00e7in<\/p>\n
\u0130ki sebebin oldu\u011funu ifade eder<\/p>\n
1-Hayatta kalmak<\/p>\n
2-S\u00f6ylenilen yalandan zevk almak<\/p>\n
Birincisi ne kadar masum ise<\/p>\n
\u0130kincisi de o kadar s\u0131k\u0131nt\u0131l\u0131<\/p>\n
Hayatta kalmak i\u00e7in s\u00f6ylenen yalan\u0131<\/p>\n
Ki\u015finin hayatta kalmas\u0131 ya da<\/p>\n
Muktedirin iktidarda kalmas\u0131 \u015feklinde<\/p>\n
Anlamak ve yorumlamak m\u00fcmk\u00fcn<\/p>\n
Homeros kahraman olarak kendisinin<\/p>\n
Hayatta kalmas\u0131n\u0131 ifade ederken<\/p>\n
Platon M\u00d6 428\/347 daha bilimsel bir zeminde<\/p>\n
Muktedirin iktidarda kalmas\u0131n\u0131 dile getirir<\/p>\n
Der ki; devleti y\u00f6netenler, toplumun yarar\u0131 i\u00e7in<\/p>\n
Topluma yalan s\u00f6yleyebilirler. Al san bir kaya<\/p>\n
O g\u00fcnd\u00fcr bu g\u00fcnd\u00fcr siyaset bu hakk\u0131n\u0131<\/p>\n
Her t\u00fcrl\u00fc \u015fart alt\u0131nda bol, bol kulland\u0131, kullan\u0131yor,<\/p>\n
Muhtemeldir ki bundan sonrada kullanmaya devam edecek<\/p>\n
\u0130kinci sebep ise s\u00f6ylenilen yalandan zevk almak<\/p>\n
Bu tamamen bir ya\u015fam bi\u00e7iminin yans\u0131mas\u0131d\u0131r<\/p>\n
Bu yans\u0131may\u0131 20.y\u00fczy\u0131lda \u201cZeytinda\u011f\u0131\u201d kitab\u0131n\u0131 yazan ki\u015fi<\/p>\n
Kitapta s\u00f6z\u00fc ge\u00e7en co\u011frafyadaki hat\u0131ralar\u0131n\u0131 anlat\u0131rken<\/p>\n
Diyor ki burada \u201charf biter, kelime biter, c\u00fcmle biter<\/p>\n
Ama yalan asla bitmez\u201d ve ekliyor<\/p>\n
\u201cBurada tecvitle s\u00f6ylenen yalan<\/p>\n
\u201cayet\u201d etkisi yapar. O derece<\/p>\n
Do\u011fuda ayet etkili yalan s\u00f6ylenirken<\/p>\n
Bat\u0131da da ba\u015far\u0131 i\u00e7in \u201cher yol mubah\u201d diyen<\/p>\n
Makyavelli yalan\u0131 bir \u201csanat\u201d haline getirir.<\/p>\n
Tarih 1555\u2019lerdir,<\/p>\n
Yalan s\u00f6yledik\u00e7e \u201cburnu\u201d uzayacak<\/p>\n
Roman kahraman\u0131n do\u011fmas\u0131na-1881-<\/p>\n
Yalan \u201cmakinesinin\u201d icad\u0131na ise -1959-<\/p>\n
Daha \u00e7ok zaman vard\u0131r<\/p>\n
Bat\u0131 Makyavel ra\u011fmen yalan\u0131<\/p>\n
Toplumun d\u0131\u015f\u0131nda tutmaya \u00e7al\u0131\u015f\u0131r,<\/p>\n
Yalanc\u0131lar\u0131 \u00f6tekile\u015ftirir, o kadar ki<\/p>\n
Mesle\u011fi icab\u0131 yalan s\u00f6yleyen ki\u015fileri<\/p>\n
Akt\u00f6rleri, h\u0131rs\u0131zlar\u0131, sahtek\u00e2rlar\u0131 ve b\u00fcy\u00fcc\u00fcleri<\/p>\n
\u00d6ld\u00fckleri zaman \u015fehir duvarlar\u0131n\u0131n d\u0131\u015f\u0131na g\u00f6merler<\/p>\n
Bu yalanc\u0131y\u0131 toplum d\u0131\u015f\u0131na itmenin bir tezah\u00fcr\u00fc olsa gerek<\/p>\n
\u0130slam ise bakara 10. ayette<\/p>\n
\u201cOnlar\u0131n kalpleri hastal\u0131kl\u0131d\u0131r\u201d derken<\/p>\n
Hastal\u0131\u011f\u0131n ne oldu\u011funu da<\/p>\n
\u015euara 223.ayette \u201cbunlar<\/p>\n
(\u015feytanlara) kulak verirler\u201d diye a\u00e7\u0131klar<\/p>\n
G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi b\u00fct\u00fcn dinler yalan\u0131 reddeder<\/p>\n
Ama b\u00fct\u00fcn dindar! \u0130\u00e7in ayn\u0131 \u015feyi s\u00f6ylemek<\/p>\n
M\u00fcmk\u00fcn g\u00f6r\u00fcnmemektedir<\/p>\n
Tarihi s\u00fcre\u00e7 g\u00f6steriyor ki;<\/p>\n
Odessa\u2019yla belgeli hale gelen yalan,<\/p>\n
Makyevelle birlikte sanata d\u00f6n\u00fc\u015f\u00fcr<\/p>\n
\u0130statistikle bilimsel bir kisveye b\u00fcr\u00fcn\u00fcr<\/p>\n
G\u00fcn\u00fcm\u00fczde ise sanal ger\u00e7eklik ad\u0131yla,<\/p>\n
Ger\u00e7ekle \u2013 yalan \u00f6zde\u015fle\u015fir<\/p>\n
Yalan, art\u0131k \u00f6n\u00fcne<\/p>\n
\u201csanal\u201d eklenen bir ger\u00e7ekliktir,<\/p>\n
Netice-i kelam<\/p>\n
Toplumsal deste\u011fi olmayan ger\u00e7ek, yalan<\/p>\n
Toplum taraf\u0131ndan ilgi g\u00f6ren yalansa, ger\u00e7ektir<\/p>\n
Bilinen laft\u0131r; yalan\u0131n -T\u00fcrkiye hari\u00e7-<\/p>\n
Bir \u015fekilde ortaya \u00e7\u0131kmak gibi huyu vard\u0131r<\/p>\n
Bilsen ne olur bilmesen ne olur<\/p>\n
Ne demi\u015f atlar<\/p>\n
\u201cO yalan bu yalan<\/p>\n
Birazda sen oyalan.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130lk kim, neden, nerede s\u00f6yledi bilinmiyor Ama yaz\u0131l\u0131 belge olarak yalan\u0131 Milattan \u00f6nce sekizinci ve alt\u0131nc\u0131 Y\u00fczy\u0131llarda Homerosun Odessas\u0131nda Yaz\u0131l\u0131 olarak rastland\u0131\u011f\u0131 s\u00f6yleniyor Malum Odessa bir kahramanl\u0131k hik\u00e2yesi Hik\u00e2ye de kahraman yalan s\u00f6ylemek i\u00e7in \u0130ki sebebin oldu\u011funu ifade eder 1-Hayatta kalmak 2-S\u00f6ylenilen yalandan zevk almak Birincisi ne kadar masum ise \u0130kincisi de o kadar s\u0131k\u0131nt\u0131l\u0131 Hayatta kalmak i\u00e7in s\u00f6ylenen yalan\u0131 Ki\u015finin hayatta kalmas\u0131 ya da Muktedirin iktidarda kalmas\u0131 \u015feklinde Anlamak ve yorumlamak m\u00fcmk\u00fcn Homeros kahraman olarak kendisinin Hayatta kalmas\u0131n\u0131 ifade…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-4978","post","type-post","status-publish","format-standard","hentry","category-kosesizlik-yazilari","wpcat-4-id"],"views":261,"_links":{"self":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4978","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4978"}],"version-history":[{"count":1,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4978\/revisions"}],"predecessor-version":[{"id":4979,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4978\/revisions\/4979"}],"wp:attachment":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4978"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4978"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4978"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}