Ben tarih\u00e7i de\u011filim<\/p>\n
Tarihi ara\u015ft\u0131rmam ara\u015ft\u0131ramam<\/p>\n
Ben tarih \u00f6\u011fretmeniyim<\/p>\n
Tarihle ilgili ula\u015ft\u0131\u011f\u0131m bilgileri aktar\u0131r\u0131m<\/p>\n
Tarih\u00e7i kemal Karpat<\/p>\n
T\u00fcrkiye\u2019nin k\u0131sa tarihi<\/p>\n
Ad\u0131 alt\u0131da<\/p>\n
1800 y\u0131l\u0131ndan 2012 y\u0131l\u0131na kadar<\/p>\n
Bu co\u011frafyada ya\u015fananlar\u0131 anlatm\u0131\u015f<\/p>\n
Bende hocan\u0131n bo\u015f b\u0131rakt\u0131\u011f\u0131<\/p>\n
2012 ve sonras\u0131n\u0131<\/p>\n
\u201cCard\u0131n\u2019\u0131n \u015feyinin denize fayda<\/p>\n
Olaca\u011f\u0131 d\u00fc\u015f\u00fcncesiyle yazmaya karar verdim<\/p>\n
TANZ\u0130MAT DEVR\u0130N\u0130N SONU: SULTAN<\/p>\n
ABDULAZ\u0130Z\u0130N SALTANAT (1861-1876)<\/p>\n
Kemal Karpat 1800-2012 y\u0131llar\u0131 aras\u0131n\u0131<\/p>\n
K\u0131sa T\u00fcrkiye tarihi ad\u0131yla yazm\u0131\u015f.<\/p>\n
Kitab\u0131n ba\u015fl\u0131ktaki ad\u0131yla yaz\u0131lan b\u00f6l\u00fcmde<\/p>\n
Hoca diyor ki:<\/p>\n
Bu devrenin ba\u015fl\u0131ca \u00fc\u00e7 \u00f6nemli meselesi<\/p>\n
\u015eu \u015fekilde s\u0131ralanabilir.<\/p>\n
1-Tanzimat reformlar\u0131na devam edilip edilmeyece\u011fi<\/p>\n
T\u00fcrkiye\u2019nin Avrupa birli\u011fi ile<\/p>\n
Bir uyum sorunu yok<\/p>\n
Avrupa\u2019da serbest dola\u015f\u0131m i\u00e7in<\/p>\n
Avrupa birli\u011fi t\u00fcm haz\u0131rl\u0131klar\u0131n\u0131 yapm\u0131\u015f<\/p>\n
Haziran\u2019\u0131n gelmesini bekliyor<\/p>\n
Haziran geldi\u011finde<\/p>\n
Serbest dola\u015f\u0131m\u0131 elimize verecekler<\/p>\n
2-devlet idaresinde Saray ve Bab\u0131\u00e2li aras\u0131nda kuvvet<\/p>\n
M\u00fccadelesinin ne sonu\u00e7 verece\u011fi<\/p>\n
Devlet idaresinde<\/p>\n
Sarayla- \u00c7ankaya aras\u0131nda<\/p>\n
Herhangi bir g\u00fc\u00e7 m\u00fccadelesi de yok<\/p>\n
Allaha \u015f\u00fck\u00fcr her \u015fey<\/p>\n
\u201ckarde\u015flik hukuku\u201d<\/p>\n
\u00c7er\u00e7evesinde devam ediyor<\/p>\n
Ger\u00e7i iktidarlar\u0131n<\/p>\n
\u201cKarde\u015flik hukuku\u201d hep<\/p>\n
\u201ckarde\u015f katli\u201d \u00e7izgisinde seyretmi\u015ftir<\/p>\n
Ama olsun<\/p>\n
3- Avrupa\u2019dan al\u0131nan bor\u00e7lar\u0131n ne \u015fekilde \u00f6denece\u011fi<\/p>\n
\u0130mf ye bor\u00e7 verecektik k\u0131smet de\u011filmi\u015f.<\/p>\n
D\u0131\u015f bor\u00e7lar alm\u0131\u015f ba\u015f\u0131n\u0131 gidiyor olsun<\/p>\n
Avrupa birli\u011fiyle kayserimi at m\u0131 ne<\/p>\n
bir pazarl\u0131\u011f\u0131n i\u00e7indeyiz ama ne oldu\u011funu anlayam\u0131yorum<\/p>\n
G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi<\/p>\n
Allaha \u015f\u00fck\u00fcr<\/p>\n
Bu sorunlar\u0131n hi\u00e7 biri bug\u00fcn s\u00f6z konusu de\u011fil<\/p>\n
SULTAN ABDULHAM\u0130D D\u00d6NEM\u0130<\/p>\n
1876-1908<\/p>\n
DI\u015e POL\u0130T\u0130K GEL\u0130\u015eMELER<\/p>\n
Hoca diyor ki 2. Abd\u00fclhamid\u2019in ilk alt\u0131 senesi<\/p>\n
D\u0131\u015f olaylar ve toprak kay\u0131plar\u0131yla ge\u00e7mi\u015ftir<\/p>\n
\u201cD\u0131\u015f olaylar bat\u0131n\u0131n<\/p>\n
Osmanl\u0131 \u00fczerindeki emelleri\u201d<\/p>\n
Bob e\u015fba\u015fkanl\u0131\u011f\u0131, kom\u015fularla s\u0131f\u0131r sorun<\/p>\n
Arap bahar\u0131 stratejik derinlik yeni Osmanl\u0131c\u0131l\u0131k<\/p>\n
Ve arap toplumlar\u0131n numayi\u015fleri aras\u0131nda<\/p>\n
Ba\u015flayan d\u0131\u015f politika ser\u00fcveni<\/p>\n
S\u0131f\u0131r kom\u015fu,de\u011ferli yaln\u0131zl\u0131k<\/p>\n
Denize d\u00fc\u015fen y\u0131lana sar\u0131l\u0131r noktas\u0131na geldik<\/p>\n
Toprak kay\u0131plar\u0131 da<\/p>\n
\u201c\u00dclkenin bat\u0131s\u0131ndaki<\/p>\n
Din ve k\u00fclt\u00fcr h\u00fcrriyeti<\/p>\n
Diye ba\u015flayan<\/p>\n
Ba\u011f\u0131ms\u0131z devlet olarak<\/p>\n
Tamamlanan olaylard\u0131r\u201d<\/p>\n
\u201cBalkan milletlerinin kalk\u0131\u015fmalar\u0131<\/p>\n
Sonu\u00e7 olarak balkanlar\u0131n<\/p>\n
Kaybedilmesiyle neticelenir\u201d<\/p>\n
Az\u0131nl\u0131k haklar\u0131 s\u00f6ylemi bu kez do\u011fuda<\/p>\n
Yo\u011funla\u015f\u0131r<\/p>\n
Ter\u00f6r al\u0131r ba\u015f\u0131n\u0131 gider<\/p>\n
Yoplum tam bir ver kurtul noktas\u0131na itilmeye \u00e7al\u0131\u015f\u0131l\u0131r<\/p>\n
Siyasetinde niyeti sanki bu<\/p>\n
\u201cFransa ve \u0130ngiltere\u2019ye kar\u015f\u0131<\/p>\n
Yeni b\u00fcy\u00fck g\u00fc\u00e7 olmak isteyen<\/p>\n
Almanlarla ili\u015fkiler geli\u015ftirilir\u201d<\/p>\n
Almanlarla iyi ili\u015fkiler gene canlan\u0131r<\/p>\n
Alman ba\u015fbakan\u0131 merkel art\u0131k kankam\u0131zd\u0131r<\/p>\n
\u201c\u0130ngilizlerin K\u0131br\u0131s meselesine<\/p>\n
M\u00fcdahil olma yolu a\u00e7\u0131l\u0131r\u201d<\/p>\n
Biz k\u0131br\u0131stan elimizi ete\u011fimizi \u00e7ekme<\/p>\n
Konumuna konu\u015flan\u0131r\u0131z<\/p>\n
\u201cYunan h\u00fck\u00fcmetlerinin<\/p>\n
-Geni\u015fleme- emelleri<\/p>\n
1897 Yunan sava\u015f\u0131na yol a\u00e7ar\u201d<\/p>\n
\u201c\u00e7ok k\u0131sa s\u00fcren bu sava\u015fta<\/p>\n
Yunan ordusu<\/p>\n
A\u011f\u0131r bir hezimete u\u011framakla beraber<\/p>\n
Osmanl\u0131 devleti<\/p>\n
Sava\u015fta kazand\u0131\u011f\u0131n\u0131 masada kaybetmi\u015f\u201d<\/p>\n
Yunanistan\u0131n geni\u015fleme emelleri<\/p>\n
16 ada bir kayal\u0131\u011f\u0131n yunanistana terki<\/p>\n
ile devam eder<\/p>\n
art\u0131k sava\u015fmadanda masada kaybetmeyi<\/p>\n
ve kamuoyunu ikna etmeyi \u00f6\u011frenmi\u015fizdir<\/p>\n
Hoca<\/p>\n
\u201cmasada kaybettik ama<\/p>\n
Kazan\u0131lan bu sava\u015f<\/p>\n
Hem halk\u0131n moralini d\u00fczeltti<\/p>\n
Hem de islam \u00e2leminde<\/p>\n
Osmanl\u0131n\u0131n itibar\u0131n\u0131 artt\u0131rd\u0131\u201d<\/p>\n
Diyor c\u00fcmleyi \u015f\u00f6yle ba\u011fl\u0131yor<\/p>\n
\u201c1897 Yunan sava\u015f\u0131 bir \u00fclkenin sava\u015fta<\/p>\n
Kesin bir ma\u011flubiyete u\u011frad\u0131ktan sonra bile<\/p>\n
Masa ba\u015f\u0131nda galip getirildi\u011finin<\/p>\n
\u0130bret verici bir \u00f6rne\u011fini\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 te\u015fkil eder\u201d<\/p>\n
Halk\u0131n morali \u00e7ok iyi<\/p>\n
Uluslar aras\u0131 mutluluk endeksine<\/p>\n
Tahmin edilmeyen yerlerdeyiz<\/p>\n
\u00c7\u00fcnk\u00fc devlet ba\u015fkan\u0131m\u0131z\u0131n<\/p>\n
Giderse devletinde gidece\u011fini biliyoruz<\/p>\n
Devlet gitmesin diye devlet ba\u015fkan\u0131m\u0131za<\/p>\n
Ba\u011fl\u0131l\u0131\u011f\u0131n huzurunu ya\u015f\u0131yoruz<\/p>\n
SOSYO EKONOM\u0130K D\u00d6N\u00dc\u015e\u00dcM VE G\u00d6\u00c7LER<\/p>\n
\u201cOsmanl\u0131 toplumunun b\u00fcnyesinde<\/p>\n
\u00d6nemli de\u011fi\u015fiklikler meydana getiren<\/p>\n
Ve derin yaralar a\u00e7an hadiselerden<\/p>\n
Belki en \u00f6nemlilerinden birisi g\u00f6\u00e7lerdir\u201d<\/p>\n
yaran\u0131n derinli\u011fi hen\u00fcz belli de\u011fil ama<\/p>\n
\u00dclke bir g\u00f6\u00e7 ak\u0131n\u0131n\u0131n tam g\u00f6be\u011finde bulunuyor<\/p>\n
Kaybedilen her toprak<\/p>\n
Anadolu\u2019ya yeni bir g\u00f6\u00e7 dalgas\u0131n\u0131n<\/p>\n
Ba\u015flamas\u0131 demek olmu\u015ftur<\/p>\n
K\u0131r\u0131mdan balkanlardan<\/p>\n
Binlerce milyonlarca M\u00fcsl\u00fcman<\/p>\n
Anadolu\u2019ya ak\u0131n etmi\u015ftir<\/p>\n
Arap bahar\u0131 hazana d\u00f6n\u00fc\u015f\u00fcnce<\/p>\n
Anadolu tam bir arap g\u00f6\u00e7\u00fcne maruz kald\u0131<\/p>\n
\u201c1850 1900 y\u0131llar\u0131 aras\u0131nda<\/p>\n
En az be\u015f milyon insan g\u00f6\u00e7 etmi\u015ftir<\/p>\n
Bu rakam o tarihteki M\u00fcsl\u00fcman n\u00fcfusun<\/p>\n
Y\u00fczde otuzundan fazlad\u0131r\u201d<\/p>\n
Son be\u015f y\u0131lda \u00fc\u00e7 milyon arap anadoluya geldi<\/p>\n
Bu hen\u00fcz nufusun y\u00fczde be\u015fi<\/p>\n
Yani otuza daha \u00e7ok var<\/p>\n
Tela\u015fa mahal yok<\/p>\n
Bu n\u00fcfus hareketlerinin sonucu ne oldu<\/p>\n
\u201cOsmanl\u0131da M\u00fcsl\u00fcman n\u00fcfus<\/p>\n
H\u0131ristiyan n\u00fcfusa g\u00f6re artm\u0131\u015ft\u0131r\u201d<\/p>\n
T\u00fcrkiyede arap nufus artm\u0131\u015f oldu<\/p>\n
Sorun Arapl\u0131k falan de\u011fil<\/p>\n
Sorun konu\u015fmaya siyasilerin 36 etnik kimlikle ba\u015flamas\u0131<\/p>\n
K\u00fcrt kart\u0131ndan sonra birde arap<\/p>\n
Kart\u0131 ile kar\u015f\u0131la\u015fma ihtimali<\/p>\n
\u201cDevlet idaresi ve m\u00fcesseseleri ile<\/p>\n
Avrupal\u0131la\u015fmaya \u00e7al\u0131\u015f\u0131rken<\/p>\n
Ortaya \u00e7\u0131kan yeni \u015fartlar<\/p>\n
Devletin \u0130slami karakterini<\/p>\n
Daha da g\u00fc\u00e7lendirmi\u015ftir\u201d<\/p>\n
Avrupa birli\u011fi ile g\u00f6r\u00fc\u015fmeler devam ederken<\/p>\n
Toplumun \u0130slami g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fcn<\/p>\n
g\u00fc\u00e7lenmesi<\/p>\n
\u201cMiri arazinin bir k\u0131sm\u0131<\/p>\n
\u00d6zel m\u00fclkiyet haline gelmi\u015ftir\u201d<\/p>\n
Kamu mallar\u0131n\u0131 \u00f6zelle\u015ftirilmesi<\/p>\n
Bu olumsuzluklar\u0131n yan\u0131nda<\/p>\n
\u201cModern tar\u0131m konusunda,<\/p>\n
Yeni tar\u0131m \u00fcr\u00fcnlerinin<\/p>\n
\u00dcretilmesi konusunda<\/p>\n
Tar\u0131m Sekt\u00f6r\u00fcn\u00fcn<\/p>\n
Kurumsalla\u015fmas\u0131 ve millile\u015fmesi konusunda\u201d<\/p>\n
Geli\u015fmeler ya\u015fanm\u0131\u015ft\u0131r<\/p>\n
Bu geli\u015fmeler<\/p>\n
\u00dclke ekonomisinin canlanmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r<\/p>\n
Tar\u0131m ve hayvanc\u0131l\u0131k bitirilmi\u015f<\/p>\n
\u00d6zelle\u015ftirmelerle ekonominin<\/p>\n
Millilik vasf\u0131 silinmi\u015f<\/p>\n
Beton ormanlar\u0131 ve nesebi sahih olmayan paralarla<\/p>\n
\u00fclke ekonomisinin canl\u0131 g\u00f6r\u00fcnmesine \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r<\/p>\n
ME\u015eRUT\u0130YET VE YEN\u0130 S\u0130YAS\u0130 HAYAT<\/p>\n
\u201cEkonomideki bu hareketlilik<\/p>\n
Siyasi ak\u0131mlarda da bir canl\u0131l\u0131k yarat\u0131r\u201d<\/p>\n
Ekonomik liberalizmin tavan yapmas\u0131<\/p>\n
Siyasal libetralizmin<\/p>\n
canlanmas\u0131n\u0131 isteyenleri<\/p>\n
harekete ge\u00e7irir<\/p>\n
En ba\u015fta ilk anayasa haz\u0131rlan\u0131r<\/p>\n
Kabul edilen bu anayasa<\/p>\n
\u201cGeni\u015f \u00e7apta Mithat pa\u015fa<\/p>\n
Ve k\u0131smen ona yard\u0131mc\u0131 olan<\/p>\n
\u201cGen\u00e7 Osmanl\u0131lar\u0131n\u201d bir eseri oldu\u011fundan<\/p>\n
Onlar\u0131n felsefe ve g\u00f6r\u00fc\u015flerini yans\u0131t\u0131r\u201d<\/p>\n
Anayasa de\u011fi\u015fiklikleri g\u00fcndeme gelir<\/p>\n
\u0130lk anayasan\u0131n esas getirdi\u011fi yenilik<\/p>\n
\u201cTemsil fikri idi eski usuldeki<\/p>\n
\u201c\u015fura\u201d ve \u201cme\u015fveretin\u201d<\/p>\n
Meclisi Mebusan taraf\u0131ndan yap\u0131larak<\/p>\n
Halk\u0131n y\u00f6netime kat\u0131lmas\u0131 fikri yayg\u0131nl\u0131k kazanm\u0131\u015f\u201d<\/p>\n
Anayasada siyasal liberalizmin mi<\/p>\n
T\u00fcrk usul\u00fc ba\u015fkanl\u0131\u011f\u0131nm\u0131<\/p>\n
Olmas\u0131 gerekti\u011fi konusunda sorun ya\u015fan\u0131r<\/p>\n
Ama<\/p>\n
\u201cparlamentodan beklenen<\/p>\n
Uyum ger\u00e7ekle\u015fmeyince<\/p>\n
Sert bir muhalefet ortaya \u00e7\u0131k\u0131nca<\/p>\n
Memleketin i\u00e7inde bulundu\u011fu<\/p>\n
Sava\u015f felaketi g\u00f6z \u00f6n\u00fcnde bulundurularak<\/p>\n
14 \u015eubat 1878 g\u00fcn\u00fc meclis s\u00fcresiz<\/p>\n
Tatil edilerek eski idare tarz\u0131na d\u00f6n\u00fcl\u00fcr\u201d<\/p>\n
Parlementoda sonu\u00e7 \u00e7\u0131kmaz<\/p>\n
Se\u00e7im yap\u0131l\u0131r<\/p>\n
Muktedirler yenilince muhalefete d\u00fc\u015f\u00fcnce<\/p>\n
Se\u00e7im kabul edilmez<\/p>\n
Bir hay huy i\u00e7inde yeni bir se\u00e7ime gidilir<\/p>\n
Bir \u015fekilde parlementoda \u00e7o\u011funluk elde edilir<\/p>\n
Bu d\u00f6nemde<\/p>\n
\u201cMe\u015frutiyetin mimar\u0131<\/p>\n
Mithat pa\u015fa s\u00fcrg\u00fcn edilir\u201d<\/p>\n
Bu d\u00f6nemde muktedirler<\/p>\n
Yanlar\u0131ndaki liberalleri uzakla\u015ft\u0131r\u0131rlar<\/p>\n
\u201cHalkla devlet aras\u0131ndaki ba\u011f\u0131<\/p>\n
G\u00fc\u00e7lendirmek ad\u0131na<\/p>\n
\u0130slamc\u0131l\u0131k Politikas\u0131 takip edilir<\/p>\n
Bu politikan\u0131n uygulanmas\u0131 i\u00e7in<\/p>\n
Maddi tedbirler al\u0131n\u0131r\u201d<\/p>\n
Halk\u0131 devlete daha da ram etmek i\u00e7in<\/p>\n
Millici ve daha etkili \u0130slamc\u0131 politikalar<\/p>\n
Takip edilir<\/p>\n
\u201cDevletin hizmet esas\u0131 \u00fczerinde \u00e7al\u0131\u015facak<\/p>\n
Bir b\u00fcrokrasinin temeli at\u0131l\u0131r\u201d<\/p>\n
Partiye hatta ki\u015fiye hizmet eden<\/p>\n
B\u00fcrokrasinin g\u00fc\u00e7lenmesi sa\u011flan\u0131r<\/p>\n
\u201cDin ilk defa Osmanl\u0131 toplumuna<\/p>\n
Y\u00f6n veren- ideolojik -bir temel haline gelir<\/p>\n
Arap d\u00fcnyas\u0131na kar\u015f\u0131 b\u00fcy\u00fck bir yak\u0131nl\u0131k g\u00f6sterilir.<\/p>\n
Din ilk defa T\u00fcrkiye cumhuriyetine<\/p>\n
Y\u00f6n veren- ideolojik -bir temel haline gelir<\/p>\n
Arap d\u00fcnyas\u0131na kar\u015f\u0131 b\u00fcy\u00fck bir yak\u0131nl\u0131k g\u00f6sterilir.<\/p>\n
B\u00fct\u00fcn bunlar\u0131n<\/p>\n
\u201c\u0130slam d\u00fcnyas\u0131n\u0131n bilin\u00e7lendirmek\u201d<\/p>\n
\u201cHalifelik n\u00fcfuzunun kullan\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6stermek\u201d<\/p>\n
\u201c\u00dclke i\u00e7indeki \u0130slamc\u0131l\u0131\u011f\u0131<\/p>\n
Evrensel Panislamizm\u2019den \u00fcst\u00fcn tutmak<\/p>\n
Suretiyle Osmanl\u0131 devletini<\/p>\n
G\u00fc\u00e7lendirmeye y\u00f6nelik realist bir politika,<\/p>\n
Abd\u00fclhamid\u2019in politikas\u0131 olmu\u015f\u201d<\/p>\n
B\u00fct\u00fcn bunlar\u0131n<\/p>\n
\u0130slam d\u00fcnyas\u0131n\u0131<\/p>\n
Kontrol edilebilir bir kriz ortam\u0131na sokmak<\/p>\n
\u00dclke i\u00e7indeki \u0130slamc\u0131lar\u0131 da<\/p>\n
Radikal islam\u0131n destek\u00e7isi haline getirerek<\/p>\n
T\u00fcrkiye cumhuriyetini bat\u0131n\u0131n<\/p>\n
Menfaatlerine hizmet eder duruma getiren<\/p>\n
Ger\u00e7ekten uzak tamamen<\/p>\n
Hayallerin ger\u00e7ekle\u015fmesine y\u00f6nelik<\/p>\n
Pop\u00fclist bir politika siyasi kadrolar\u0131n politikas\u0131 olur<\/p>\n
\u201cbu politika Halkla devletin<\/p>\n
Tek v\u00fccut olmas\u0131n\u0131 kolayla\u015ft\u0131rm\u0131\u015ft\u0131r,\u201d<\/p>\n
Bu politika devleti g\u00fcvenli\u011fini<\/p>\n
Milletin b\u00f6l\u00fcnmezli\u011fini tehlikeye sokar<\/p>\n
Son h\u00fck\u00fcm<\/p>\n
\u201cMeydana gelen bu dayan\u0131\u015fma<\/p>\n
Bir taklit olmay\u0131p<\/p>\n
Zaman\u0131n siyasi \u015fartlar\u0131na<\/p>\n
Cevap verebilecek<\/p>\n
Realist bir tedbir idi\u201d<\/p>\n
Son h\u00fck\u00fcm<\/p>\n
Ya\u015fanan bu politika<\/p>\n
Bat\u0131 uygarl\u0131\u011f\u0131n\u0131n d\u00fcnyay\u0131<\/p>\n
Yeniden yap\u0131land\u0131rma<\/p>\n
Amac\u0131na hizmet eden<\/p>\n
Pop\u00fclist bir politikad\u0131r<\/p>\n
\u0130TT\u0130HAT VE TERAKK\u0130 D\u00d6NEM\u0130<\/p>\n
1908-1918<\/p>\n
\u00dc\u00e7 pa\u015fa \u00fc\u00e7 hamlede<\/p>\n
Alt\u0131 y\u00fcz y\u0131ll\u0131k imparatorlu\u011fa<\/p>\n
\u015eah \u00e7ekti ve mat etti<\/p>\n
On y\u0131l\u0131n \u00f6zeti bu<\/p>\n
1908-1909<\/p>\n
\u201cHalka siyasi h\u00fcrriyet vermeyi<\/p>\n
Birli\u011fi ve devletin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131<\/p>\n
Kuvvetlendirmeyi<\/p>\n
Vatanda\u015flar\u0131<\/p>\n
adalete uygun vergilendirmeyi<\/p>\n
savunuyorlard\u0131\u201d<\/p>\n
ittihat\u0131n kimlerle ve terakkinin<\/p>\n
nas\u0131l olaca\u011f\u0131n\u0131n ve nas\u0131l sa\u011flanaca\u011f\u0131n\u0131n<\/p>\n
bilinmedi\u011fi bu suya sabuna dokunmayan<\/p>\n
d\u00f6nem bat\u0131l\u0131lar taraf\u0131ndan<\/p>\n
\u201csiyasal ve sosyal ilerleme olarak de\u011fil<\/p>\n
i\u00e7 zaaf ve da\u011f\u0131lma belirtileri olarak g\u00f6r\u00fcl\u00fcyordu\u201d<\/p>\n
2.DEVRE\u00a0 \u015eAH<\/p>\n
1909-1913<\/p>\n
\u201c31 mart olay\u0131 zaten<\/p>\n
Tam anlam\u0131 ile te\u015fkilatlanmam\u0131\u015f olan<\/p>\n
\u0130tthat\u00e7\u0131lar\u0131 darmada\u011f\u0131n eder\u201d<\/p>\n
\u201c13 kas\u0131m 1909\u00a0 a\u00e7\u0131k olarak<\/p>\n
\u0130k,nci kogrelerini top\u015fam\u0131\u015flar<\/p>\n
Yurdun her taraf\u0131ndaki \u015f\u00fcbeleri bu kez<\/p>\n
A\u00e7\u0131kolarak parti \u015f\u00fcbesi \u015feklinde faaliyet g\u00f6stermi\u015ftir\u201d<\/p>\n
\u201c31 mart vakas\u0131 di\u011fer partilerin<\/p>\n
Da\u011f\u0131lmas\u0131na yol a\u00e7t\u0131\u011f\u0131 i\u00e7in<\/p>\n
\u0130ttihat\u00e7\u0131lar\u0131n kar\u015f\u0131s\u0131nda<\/p>\n
Osmanl\u0131 demokrat f\u0131rkas\u0131 hari\u00e7<\/p>\n
Ciddi bir huhalefet kalmam\u0131\u015ft\u0131\u201d<\/p>\n
Bu ba\u00fclamda<\/p>\n
\u201c1876 anayasas\u0131 \u00fczerinde de\u011fi\u015fikliklere gidilir\u201d<\/p>\n
Bab\u0131 ali bask\u0131n\u0131ndan sonra kabinede \u00fc\u00e7 bakanla ittihat\u00e7\u0131lar temsil adilir\u201d<\/p>\n
Bu d\u00f6nem iktidara tutunma d\u00f6nemidir<\/p>\n
Bu d\u00f6nem trablusgarp\u0131n bu d\u00f6nem balkanlar\u0131n kaybedildi\u011fi d\u00f6nemdir<\/p>\n
3.D\u00d6NEM VE MAT<\/p>\n
19013-1918<\/p>\n
1913 y\u0131l\u0131nda ittihat\u00e7\u0131lar tam anlam\u0131yla<\/p>\n
Siyasi parti haline gelir<\/p>\n
Sava\u015f dahil her karar\u0131 art\u0131k<\/p>\n
Kimseye dan\u0131\u015fmadan \u00fc\u00e7 pa\u015fa almaktad\u0131r<\/p>\n
1.Genel sava\u015fa kat\u0131lma karar\u0131 yla<\/p>\n
\u0130lk defa Osmanl\u0131 ordusu yabanc\u0131 bir devletin<\/p>\n
Emrine girmi\u015f olur<\/p>\n
1918 y\u0131l\u0131nda<\/p>\n
Satran\u00e7 masas\u0131ndan kalkan pa\u015falar<\/p>\n
solu\u011fu Yurt d\u0131\u015f\u0131nda al\u0131r<\/p>\n
\u0130NKIL\u00c2PLAR DEVR\u0130<\/p>\n
1923-1938<\/p>\n
M\u0130LL\u0130 K\u0130ML\u0130\u011e\u0130N YEN\u0130DEN TAR\u0130F ED\u0130LMES\u0130<\/p>\n
\u201cMilli m\u00fccadelenin ba\u015far\u0131yla sonu\u00e7lanmas\u0131yla beraber<\/p>\n
S\u0131n\u0131rlar\u0131 belli toprak \u00fczerine kurulmu\u015f milli devletin<\/p>\n
Geli\u015fimi tamamlanm\u0131\u015ft\u0131r.\u201d<\/p>\n
Lakin esas mesele rotada durmaktad\u0131r<\/p>\n
O da bu milli devletin kimli\u011fi olan \u201cT\u00fcrkl\u00fc\u011fe<\/p>\n
Nas\u0131l milli ve modern bir siyasi ve\u00e7he verilece\u011fiydi\u201d<\/p>\n
\u015eunun \u015furas\u0131nda y\u00fcz\u00fcnc\u00fc y\u0131la birka\u00e7 sene kalmas\u0131na ra\u011fmen<\/p>\n
Halen en \u00f6nemli mesele bu<\/p>\n
Ve halen bu meseleler \u00fczerinden siyaset yap\u0131lmakta<\/p>\n
\u0130lmi bir temel olmad\u0131\u011f\u0131 i\u00e7in tart\u0131\u015fmalar<\/p>\n
bir sonu\u00e7 yaratmaktan \u00e7ok<\/p>\n
sorun yaratmakta bu da<\/p>\n
\u00fclkenin enerjisinin bo\u015fa gitmesine yol a\u00e7maktad\u0131r<\/p>\n
oysa ki<\/p>\n
millet tan\u0131m\u0131nda \u00f6ncelikli olarak bir ortak noktaya gelinmeli<\/p>\n
hala millet kavram\u0131ndan bir toplulu\u011fu de\u011fil<\/p>\n
bir inan\u00e7 gurubunu anlayanlar var<\/p>\n
benim milletim diyerek ama bu milletin<\/p>\n
ad\u0131n\u0131 vermiyerek<\/p>\n
Osmanl\u0131lardaki gibi inan\u00e7 \u00fczerinden<\/p>\n
Bir millet tan\u0131mlamas\u0131 yap\u0131lmaktad\u0131r<\/p>\n
Oysa ki millet ile \u00fcmmet birbirinden ayr\u0131<\/p>\n
Ve farkl\u0131 olu\u015fumlar olmas\u0131 hasebiyle<\/p>\n
Bu karga\u015fa sonland\u0131r\u0131lmal\u0131<\/p>\n
Esas konuya ge\u00e7ilmelidir<\/p>\n
Milletin tan\u0131mlanmas\u0131nda esas al\u0131nmas\u0131 gereken<\/p>\n
Irk m\u0131d\u0131r k\u00fclt\u00fcrm\u00fcd\u00fcr<\/p>\n
Tarihi s\u00fcre\u00e7\u00a0 ve cumhuriyet kurulurken ya\u015fananlar g\u00f6stermi\u015fti ki<\/p>\n
T\u00fcrk milletinin tan\u0131mlanmas\u0131nda \u0131rk de\u011fil<\/p>\n
K\u00fclt\u00fcr \u00f6n plandad\u0131r<\/p>\n
1924 y\u0131l\u0131nda t\u00fcrk ocaklar\u0131n\u0131n kongresinde<\/p>\n
\u00c7o\u011funlu\u011fun karar\u0131 ile<\/p>\n
T\u00fcrk kavram\u0131 k\u00fclt\u00fcrel ve tarihi esaslara g\u00f6re<\/p>\n
Tayin edilmi\u015ftir<\/p>\n
1931 y\u0131l\u0131nda t\u00fcrk ocaklar\u0131n\u0131 kapat\u0131lmas\u0131<\/p>\n
Yerine halk evlerinin kurulmas\u0131 anlay\u0131\u015ft\u0131 de\u011fi\u015fikli\u011fe gidilmi\u015f<\/p>\n
Irk \u00fczerinden bir millet anlay\u0131\u015f\u0131<\/p>\n
Hakim olmu\u015ftur ki bunda mutlaka o tarihlerde<\/p>\n
Avrupada g\u00fcncel olan \u0131rk\u00e7\u0131 siyasi olu\u015fumlar\u0131n etkisi olmu\u015ftur<\/p>\n
S\u0130YAS\u0130 VE \u0130KT\u0130SAD\u0130 GEL\u0130\u015eMELER<\/p>\n
1928-1938<\/p>\n
Bu ony\u0131l\u0131k d\u00f6nem,daha sonra ya\u015fanacak<\/p>\n
Di\u011fer on y\u0131llar\u0131 etkileyen d\u00f6nemdir<\/p>\n
D\u00f6nemin en b\u00fcy\u00fck \u00f6zelli\u011fi<\/p>\n
Cumhutiyet halk f\u0131rkas\u0131n\u0131n<\/p>\n
devlet partisi haline gelmesidir<\/p>\n
bu s\u00fcre\u00e7te Atat\u00fcrk\u00fcn<\/p>\n
cumhurba\u015fkanl\u0131\u011f\u0131 makam\u0131nda olmas\u0131n\u0131n<\/p>\n
serbest f\u0131rka giri\u015fiminin ba\u015far\u0131s\u0131z olmas\u0131n\u0131n<\/p>\n
ve T\u00fcrk ocaklar\u0131n\u0131n kapat\u0131lmas\u0131n\u0131n<\/p>\n
etkileri vard\u0131r<\/p>\n
halk f\u0131rkas\u0131 ve ismet pa\u015fa<\/p>\n
1931 y\u0131l\u0131nda<\/p>\n
\u201cparti pro\u011fram\u0131n\u0131 k\u00f6kl\u00fc olarak<\/p>\n
De\u011fi\u015ftirerek partinin temel ideolojisinin<\/p>\n
Cumhuriyet\u00e7ilik ,milliyet\u00e7ilik,halk\u00e7\u0131l\u0131k<\/p>\n
Laiklik,devlet\u00e7ilik ve inkilap\u00e7\u0131l\u0131k oldu\u011fu<\/p>\n
\u0130lan edilmi\u015f,bu ilkeler 1937 y\u0131l\u0131ndada<\/p>\n
Alt\u0131 ok \u015feklinde sembolle\u015ftirilerek \u00f6nce parti amblemi<\/p>\n
Halini alm\u0131\u015f sonra anayasaya konulmu\u015ftur.\u201d<\/p>\n
Bu geli\u015fme bir yandan devlet partisi kavram\u0131n\u0131n<\/p>\n
Yerle\u015fmesine yol a\u00e7arken<\/p>\n
Bir yandanda devletin ideolojisinin<\/p>\n
De\u011fi\u015fmesinin ba\u015flang\u0131c\u0131 olmu\u015ftur<\/p>\n
\u0130deolojik de\u011fi\u015fim<\/p>\n
Bu alt\u0131 ilkeden baz\u0131lar\u0131n\u0131n<\/p>\n
\u00d6nceliklerinin yer de\u011fi\u015ftirmesi ile ger\u00e7ekle\u015fmi\u015ftir<\/p>\n
1919 sonras\u0131 kuvvac\u0131lar<\/p>\n
Milliyet\u00e7ili\u011fi ve halk\u00e7\u0131l\u0131\u011f\u0131<\/p>\n
\u00d6ncelikli say\u0131p bunun sonucu olarak<\/p>\n
Cumhuriyeti tesis etmi\u015fken<\/p>\n
1930 dan sonra ismet pa\u015fa<\/p>\n
Cumhuriyetin olmazsa olaz ilkesi<\/p>\n
Haline laikli\u011fi koymu\u015f ve neredeyse<\/p>\n
Cumhuriyet e\u015fittir laiklik noktas\u0131na gelinmi\u015ftir<\/p>\n
Asl\u0131nda gelinen bu nokta<\/p>\n
Var olan bir milletin \u00fczerindeki k\u00fcllerin<\/p>\n
Silkelenmesi ile yeniden dirili\u015fi hareketini<\/p>\n
-Ki bunu t\u00fcrk ocaklar\u0131 yap\u0131yordu-<\/p>\n
S\u0131f\u0131rdan yeni bir ulus yaratma hareketine<\/p>\n
D\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n
Bu hareketi \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fcde<\/p>\n
Halk evleri \u00fcstlenmi\u015ftir<\/p>\n
Yeni bir ulus yaratmak<\/p>\n
Belki m\u00fcmk\u00fc lakin<\/p>\n
Kadim bir milleti yok sayarak<\/p>\n
seni yeniledim demek<\/p>\n
kolayda de\u011fil m\u00fcmk\u00fcnde olmam\u0131\u015ft\u0131r<\/p>\n
bu zaman zarf\u0131 i\u00e7inde<\/p>\n
d\u00fcnyadaki geli\u015fmelerinde<\/p>\n
destekledi\u011fi devlet\u00e7ilik anlay\u0131\u015f\u0131<\/p>\n
ink\u0131lap\u00e7\u0131l\u0131\u011f\u0131n milliyet\u00e7ilik ve<\/p>\n
halk\u00e7\u0131l\u0131ktan de\u011fil laiklikten kaynaklanmas\u0131<\/p>\n
toplumsal bir ho\u015fnutsuzlu\u011fun<\/p>\n
ortaya \u00e7\u0131kmas\u0131na giderek yo\u011funla\u015fmas\u0131na<\/p>\n
sebeb olmu\u015ftur<\/p>\n
yeni ulus yaratma hevesi<\/p>\n
iki sakat mant\u0131k \u00fczerine oturtuldu<\/p>\n
1 kadim milletin d\u00fcn\u00fcn\u00fc b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fcmn\u00fcn<\/p>\n
Yok say\u0131lmas\u0131<\/p>\n
2-yeni rejimin laiklik temeline oturtulmas\u0131<\/p>\n
\u201claiklik,beklide i\u00e7inde bulunulan \u015fartlar<\/p>\n
Dolay\u0131s\u0131yla ne millete do\u011fru d\u00fcr\u00fcst anlat\u0131lablmi\u015f<\/p>\n
Ne de laik olman\u0131n \u015fartlar\u0131 yerine getirilmi\u015ftir.\u201d<\/p>\n
Millet anlay\u0131\u015f\u0131ndaki eksiklikle<\/p>\n
laiklik anlay\u0131\u015f\u0131ndaki sakatl\u0131k<\/p>\n
daha sonraki y\u0131llarda<\/p>\n
toplumun enerjisini bo\u015fa harcayacak<\/p>\n
bir temel sorun alan\u0131 yaratm\u0131\u015ft\u0131r<\/p>\n
\u0130N\u00d6N\u00dc D\u00d6NEM\u0130 VE DEMOKRAS\u0130YE GE\u00c7\u0130\u015e<\/p>\n
1938-1950<\/p>\n
Hoca diyorki<\/p>\n
Atat\u00fcrk\u00fcn yerle\u015fmesini istedi\u011fi \u00e7ok partili<\/p>\n
Demokratik hayat T\u00fcrkiyede ba\u015flam\u0131\u015ft\u0131r.\u201d<\/p>\n
As\u0131l soru \u015fu\u00a0 ba\u015flayan demokratik hayat<\/p>\n
Atat\u00fcrk\u00fcn istedi\u011fi kalitede bir demokratik hayatm\u0131yd\u0131<\/p>\n
1946-2016 tarihleri aras\u0131nda ya\u015fananlara bak\u0131ld\u0131\u011f\u0131nda<\/p>\n
Evet demek m\u00fcmk\u00fcn de\u011fil<\/p>\n
1946 da ba\u015flayan ve devam eden s\u00fcre\u00e7<\/p>\n
Atat\u00fcrk\u00fcn gen\u00e7li\u011fe hitabesinde belirtti\u011fi<\/p>\n
\u201cHatt\u00e2 bu iktidar sahipleri<\/p>\n
\u015fahs\u00ee menfaatlerini,<\/p>\n
m\u00fcstevlilerin siyasi emelleriyle<\/p>\n
tevhit edebilirler\u201d<\/p>\n
noktas\u0131nda bir geli\u015fme<\/p>\n
k\u00fcresel g\u00fc\u00e7lerin ihtiya\u00e7lar\u0131<\/p>\n
\u00fclkenin i\u00e7inde bulundu\u011fu i\u00e7 ve d\u0131\u015f<\/p>\n
sorunlar bu geli\u015fmeyi m\u00fcmk\u00fcm k\u0131lm\u0131\u015ft\u0131r<\/p>\n
toplumsal ihtiya\u00e7 ve milli irade<\/p>\n
s\u00f6z konusu olmad\u0131\u011f\u0131 i\u00e7in<\/p>\n
bir demokratikle\u015fme s\u00fcrecinden \u00e7ok<\/p>\n
y\u00f6netilebilir kriz ortam\u0131 yaratma hareketidir<\/p>\n
bun y\u00fczden 1946 2016 aras\u0131nda ne kalk\u0131nma<\/p>\n
yap\u0131sal bir g\u00fc\u00e7 olabilmi\u015f nede mill\u015fi birlik ve beraberlik<\/p>\n
konusunda bir ad\u0131m at\u0131labilmi\u015ftir.<\/p>\n
\u00dclkenin 70 y\u0131l\u0131 \u00f6rt\u00fcl\u00fc bir mandac\u0131l\u0131k anlay\u0131\u015f\u0131 ile heba edilmi\u015ftir<\/p>\n
Bu ger\u00e7e\u011fin olabilmesini sa\u011flayan geli\u015fmeler<\/p>\n
1-i\u00e7erde siyasetin refah yaratmayan<\/p>\n
Bir kalk\u0131nma modeli ile yanl\u0131\u015f anla\u015f\u0131lan<\/p>\n
Ve uygulanan laiklik ilkesi<\/p>\n
2-d\u0131\u015f politikada NATO g\u00fcd\u00fcm\u00fcnde bir<\/p>\n
Siyasetin g\u00fcd\u00fclmesidir<\/p>\n","protected":false},"excerpt":{"rendered":"
Ben tarih\u00e7i de\u011filim Tarihi ara\u015ft\u0131rmam ara\u015ft\u0131ramam Ben tarih \u00f6\u011fretmeniyim Tarihle ilgili ula\u015ft\u0131\u011f\u0131m bilgileri aktar\u0131r\u0131m Tarih\u00e7i kemal Karpat T\u00fcrkiye\u2019nin k\u0131sa tarihi Ad\u0131 alt\u0131da 1800 y\u0131l\u0131ndan 2012 y\u0131l\u0131na kadar Bu co\u011frafyada ya\u015fananlar\u0131 anlatm\u0131\u015f Bende hocan\u0131n bo\u015f b\u0131rakt\u0131\u011f\u0131 2012 ve sonras\u0131n\u0131 \u201cCard\u0131n\u2019\u0131n \u015feyinin denize fayda Olaca\u011f\u0131 d\u00fc\u015f\u00fcncesiyle yazmaya karar verdim TANZ\u0130MAT DEVR\u0130N\u0130N SONU: SULTAN ABDULAZ\u0130Z\u0130N SALTANAT (1861-1876) Kemal Karpat 1800-2012 y\u0131llar\u0131 aras\u0131n\u0131 K\u0131sa T\u00fcrkiye tarihi ad\u0131yla yazm\u0131\u015f. Kitab\u0131n ba\u015fl\u0131ktaki ad\u0131yla yaz\u0131lan b\u00f6l\u00fcmde Hoca diyor ki: Bu devrenin ba\u015fl\u0131ca \u00fc\u00e7 \u00f6nemli meselesi \u015eu \u015fekilde…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-4930","post","type-post","status-publish","format-standard","hentry","category-kosesizlik-yazilari","wpcat-4-id"],"views":280,"_links":{"self":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4930","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4930"}],"version-history":[{"count":1,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4930\/revisions"}],"predecessor-version":[{"id":4931,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4930\/revisions\/4931"}],"wp:attachment":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4930"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4930"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4930"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}