Asl\u0131nda yap\u0131<\/p>\n
Konstantinos taraf\u0131ndan yap\u0131lan<\/p>\n
Bir bazilikad\u0131r (kral saray\u0131)<\/p>\n
Bir tarihte bir ayaklanma olur<\/p>\n
Bu bazilika tahrip edilir<\/p>\n
Justinianos<\/p>\n
Bazilikay\u0131 yeniden in\u015fa ettirirken<\/p>\n
Yap\u0131n\u0131n imparatorlu\u011fun<\/p>\n
Piskoposluk kilisesi gibi bir amaca<\/p>\n
Hizmet etmesi i\u00e7in<\/p>\n
Mevcut olmayan orant\u0131lar<\/p>\n
Ve eri\u015filmemi\u015f g\u00f6rkeme<\/p>\n
Sahip olmas\u0131n\u0131 ister<\/p>\n
Bu ama\u00e7la<\/p>\n
\u0130ki Yunanl\u0131 mimar\u0131 g\u00f6revlendirir<\/p>\n
Bu mimarlar<\/p>\n
D\u00fcn bug\u00fcn ve muhtemelen yar\u0131nda<\/p>\n
\u0130nsano\u011flunun tart\u0131\u015faca\u011f\u0131<\/p>\n
Ayasofya\u2019y\u0131 in\u015fa ederler<\/p>\n
25 Aral\u0131k 537 y\u0131l\u0131nda,<\/p>\n
Justinianos kiliseyi<\/p>\n
\u0130mparatorluk sanat\u0131n\u0131n<\/p>\n
\u015eaheseri olarak a\u00e7arken heyecanlan\u0131r<\/p>\n
Ve derki;\u201cSeni yendim S\u00fcleyman.\u201d<\/p>\n
Burada kastedilen S\u00fcleyman;<\/p>\n
\u0130srail Krall\u0131\u011f\u0131’n\u0131n \u00fc\u00e7\u00fcnc\u00fc kral\u0131 olan<\/p>\n
Hz S\u00fcleyman\u2019d\u0131r<\/p>\n
Yenilme konusu ise<\/p>\n
Kud\u00fcs kentindeki in\u015fa ettirmi\u015f oldu\u011fu<\/p>\n
S\u00fcleyman tap\u0131na\u011f\u0131d\u0131r<\/p>\n
Malum, S\u00fcleyman tap\u0131na\u011f\u0131<\/p>\n
Yahudilerin \u00f6nemli ve ilk ibadet yerleridir<\/p>\n
Justinianos un bu konu\u015fmas\u0131yla<\/p>\n
Bir sanat \u015faheseri olan ibadethane<\/p>\n
Dinler aras\u0131 yar\u0131\u015fman\u0131n konusu haline gelir<\/p>\n
Bu hik\u00e2yenin \u00f6znesi olan Ayasofya<\/p>\n
Y\u0131llar sonra \u0130stanbul\u2019un, fethiyle<\/p>\n
\u0130kinci bir benzer olay ya\u015far 29.05.1453<\/p>\n
\u0130stanbul un fatihi Fatih sultan Mehmet<\/p>\n
Dinler aras\u0131 yar\u0131\u015f\u0131 bir ad\u0131m ileri ta\u015f\u0131maz<\/p>\n
Aksine \u0130stanbul\u2019a girerken de<\/p>\n
Ayasofya da ilk namaz\u0131 k\u0131larken de<\/p>\n
\u201cSeni yeneni yendim S\u00fcleyman\u201d demez<\/p>\n
D\u00f6nemin fetih hukuku \u00e7er\u00e7evesinde<\/p>\n
Yap\u0131n\u0131n camiye d\u00f6n\u00fc\u015fmesinde dahi<\/p>\n
\u0130ki konuya \u00f6nem verir, \u00f6zen g\u00f6sterir<\/p>\n
Bir; yap\u0131n\u0131n sanat \u00f6zeli\u011finin<\/p>\n
Tahrip edilmesine izin vermez<\/p>\n
\u0130ki; o yap\u0131n\u0131n inananlar\u0131n\u0131<\/p>\n
Rencide edici davran\u0131\u015fta bulunmaz<\/p>\n
\u0130nan\u00e7 \u00f6zg\u00fcrl\u00fc\u011f\u00fc \u00e7er\u00e7evesinde<\/p>\n
\u00c7a\u011f\u0131n\u0131n \u00e7ok \u00f6tesinde bir tav\u0131r alarak<\/p>\n
\u0130nan\u00e7 ve ibadet \u00f6zg\u00fcrl\u00fc\u011f\u00fc konusunda<\/p>\n
O inananlara, Bizansl\u0131lara g\u00fcvence verir<\/p>\n
\u00dc\u00e7\u00fcnc\u00fc a\u015fama Cumhuriyetin tavr\u0131d\u0131r<\/p>\n
Genel sava\u015flarla co\u011frafyalar\u0131n kana bulanarak<\/p>\n
Taksimlere ayr\u0131ld\u0131\u011f\u0131 i\u015fgallere u\u011frad\u0131\u011f\u0131 bir zamanda<\/p>\n
O g\u00fczelim beldeyi i\u015fgalden kurtaran Atat\u00fcrk<\/p>\n
Bu tarihi yap\u0131y\u0131 \u0130slami \u00f6zelli\u011fini koruma \u015fart\u0131yla<\/p>\n
M\u00fczeye \u00e7evirerek zaman\u0131n ve milli bilincin gere\u011fini yapar<\/p>\n
Tarihi bir yap\u0131y\u0131<\/p>\n
B\u00fct\u00fcn dinlerin ve k\u00fclt\u00fcrlerin insanlar\u0131n<\/p>\n
Hizmetine \u0130slami \u00f6zelli\u011fini koruyarak sunar<\/p>\n
D\u00f6rd\u00fcnc\u00fc a\u015fama yap\u0131n\u0131n yeniden<\/p>\n
T\u00fcm\u00fcyle camiye d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi olay\u0131d\u0131r<\/p>\n
Bu olayda zaman\u0131n ruhunu akl\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc g\u00f6rmek<\/p>\n
M\u00fcmk\u00fcn de\u011fil, olay sanki birinin birini yenme giri\u015fimidir<\/p>\n
\u00d6zetle bu olaylar\u0131n birincisi:<\/p>\n
Dinlerin birbirleriyle yar\u0131\u015ft\u0131r\u0131lmas\u0131 zihniyetidir<\/p>\n
S\u00fcleyman\u2019\u0131 yendi\u011finden dem vuran Justinianos<\/p>\n
Bu g\u00f6r\u00fc\u015f\u00fcn bu yap\u0131daki temsilcisidir<\/p>\n
\u0130kincisi:<\/p>\n
\u0130nan\u00e7lara ve o inan\u00e7lar\u0131n<\/p>\n
Mabetlerine sayg\u0131 zihniyetidir<\/p>\n
Fatih de bu g\u00f6r\u00fc\u015f\u00fcn m\u00fcmessilidir<\/p>\n
\u00dc\u00e7\u00fcnc\u00fcs\u00fc<\/p>\n
Hakk\u0131n sabr\u0131n ve huzurun talep edilmesidir<\/p>\n
Atat\u00fcrk bu zihniyetin temsilcisidir<\/p>\n
D\u00f6rd\u00fcnc\u00fcs\u00fc ise<\/p>\n
Yap\u0131yla ilgili herkesi ve her \u015feyi<\/p>\n
Kavga sebebi haline getiren<\/p>\n
Bir anlay\u0131\u015f\u0131n\u201d ziyanda\u201d olman\u0131n<\/p>\n
Tercih edilmesinin g\u00f6stergesidir<\/p>\n","protected":false},"excerpt":{"rendered":"
Asl\u0131nda yap\u0131 Konstantinos taraf\u0131ndan yap\u0131lan Bir bazilikad\u0131r (kral saray\u0131) Bir tarihte bir ayaklanma olur Bu bazilika tahrip edilir Justinianos Bazilikay\u0131 yeniden in\u015fa ettirirken Yap\u0131n\u0131n imparatorlu\u011fun Piskoposluk kilisesi gibi bir amaca Hizmet etmesi i\u00e7in Mevcut olmayan orant\u0131lar Ve eri\u015filmemi\u015f g\u00f6rkeme Sahip olmas\u0131n\u0131 ister Bu ama\u00e7la \u0130ki Yunanl\u0131 mimar\u0131 g\u00f6revlendirir Bu mimarlar D\u00fcn bug\u00fcn ve muhtemelen yar\u0131nda \u0130nsano\u011flunun tart\u0131\u015faca\u011f\u0131 Ayasofya\u2019y\u0131 in\u015fa ederler 25 Aral\u0131k 537 y\u0131l\u0131nda, Justinianos kiliseyi \u0130mparatorluk sanat\u0131n\u0131n \u015eaheseri olarak a\u00e7arken heyecanlan\u0131r Ve derki;\u201cSeni yendim S\u00fcleyman.\u201d Burada kastedilen S\u00fcleyman; \u0130srail…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-4664","post","type-post","status-publish","format-standard","hentry","category-yt","wpcat-6-id"],"views":438,"_links":{"self":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4664","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4664"}],"version-history":[{"count":1,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4664\/revisions"}],"predecessor-version":[{"id":4665,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4664\/revisions\/4665"}],"wp:attachment":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}