<\/p>\n\n\n\n
\u0130nsan\u0131n k\u00e2inattaki ser\u00fcveni \u00fczerine<\/p>\n
\u015e\u00f6yle bir kronoloji anlat\u0131l\u0131r<\/p>\n
\u0130nsan yarat\u0131larak ya da tabiat\u0131n<\/p>\n
-Bunlar\u0131 konu\u015fmay\u0131 l\u00fczumsuz g\u00f6r\u00fcyorum<\/p>\n
Bilimin fen ya da sosyal olarak<\/p>\n
D\u00fc\u015f\u00fcncenin fizik ya da metafizik olarak<\/p>\n
Tart\u0131\u015f\u0131lmas\u0131n\u0131n anlams\u0131zla\u015ft\u0131\u011f\u0131<\/p>\n
Kuantum fizi\u011finin hakim oldu\u011fu \u00e7a\u011fda<\/p>\n
Bu tart\u0131\u015fmay\u0131 zaman kayb\u0131 olarak g\u00f6r\u00fcyorum. –<\/p>\n
D\u00fcnya sahnesinde g\u00f6r\u00fcld\u00fc\u011f\u00fcnden bu yana<\/p>\n
De\u011fi\u015fen ve geli\u015fen bir seyir takip etmi\u015ftir<\/p>\n
\u00a0<\/p>\n
Maymun insandan teneke toruna uzanan<\/p>\n
Bu de\u011fi\u015fim ve geli\u015fimi, gene insano\u011flu<\/p>\n
Yorumlayarak y\u00f6nlendirmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r<\/p>\n
Bu \u00e7aba insan\u0131n insan olarak kalmas\u0131 i\u00e7in<\/p>\n
Gerekli olan insani de\u011ferlerin yarat\u0131lmas\u0131<\/p>\n
Korunmas\u0131 ve de geli\u015ftirilmesi \u00e7abas\u0131d\u0131r<\/p>\n
Bu \u00e7aban\u0131n ad\u0131 da; h\u00fcmanizmdir<\/p>\n
\u00a0<\/p>\n
\u0130nsan neslinin b\u00fct\u00fcn bunlar\u0131 yaparken de<\/p>\n
Kulland\u0131\u011f\u0131 ara\u00e7lar sanatt\u0131r ve edebiyatt\u0131r<\/p>\n
\u0130\u015fte maymun insandan \u201cHomosapien\u201d<\/p>\n
Tanr\u0131 insana giden\u201d Homodeus\u201d s\u00fcre\u00e7te<\/p>\n
H\u00fcmanizm d\u00fc\u015f\u00fcncesi etkili bir rol oynam\u0131\u015ft\u0131r<\/p>\n
Lakin \u201cHomosapien\u2019den\u201d \u201d Homodeus\u2019e\u201d giden \u00e7izgi<\/p>\n
Birden teneke toruna d\u00f6n\u00fc\u015f\u00fcnce<\/p>\n
Ba\u015fka de\u011ferlere, s\u00f6ylemlere ihtiya\u00e7 duyuldu<\/p>\n
Bu ihtiyac\u0131 kar\u015f\u0131lamak i\u00e7in ortaya konulan<\/p>\n
D\u00fc\u015f\u00fcnce ya da d\u00fc\u015f\u00fcnce kal\u0131b\u0131n\u0131n ad\u0131; posth\u00fcmanizimdir<\/p>\n
\u00a0<\/p>\n
Posth\u00fcmanizim, \u201cken\u00addimizi d\u00fcnyan\u0131n \u00e7amurundan ay\u0131r\u0131p <\/strong><\/p>\n yukar\u0131da bir mertebede ko\u00adnumland\u0131rmam\u0131z\u0131 sa\u011flayan <\/strong><\/p>\n o \u00fcst\u00fcnl\u00fck merdivenini aya\u011f\u0131m\u0131z\u0131n alt\u0131ndan \u00e7eker\u201d (Broglio 2017, 37)<\/strong><\/p>\n \u00a0<\/p>\n G\u00fcn\u00fcm\u00fczde ve g\u00fcn\u00fcm\u00fcz say\u0131lacak<\/p>\n Yak\u0131n gelecekte insan\u0131n biyolojik bedeni<\/p>\n Makinaya ya da sentetik organizmalara d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcnde<\/p>\n \u0130nsani de\u011ferler ne olacak:Konu bu.<\/p>\n \u00a0<\/p>\n Posth\u00fcmanizim bu konunun<\/p>\n Sanat ve edebiyat \u00fczerinden konu\u015fulmas\u0131n\u0131<\/p>\n Tart\u0131\u015f\u0131lmas\u0131n\u0131 yeni de\u011ferlerin olu\u015fturulmas\u0131n\u0131 teklif ediyor<\/p>\n Ger\u00e7i bu bizi ilgilendirmez, bizi derken kastetti\u011fim;<\/p>\n Edebiyat\u0131, ahaliyi galeyana getirecek hamaset<\/p>\n Sanat\u0131 da i\u00e7ine t\u00fck\u00fcr\u00fclecek malzeme olarak g\u00f6ren<\/p>\n Ki\u015fileri, toplumlar\u0131 yani bir zihniyeti kastediyorum<\/p>\n \u00a0<\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":" \u0130nsan\u0131n k\u00e2inattaki ser\u00fcveni \u00fczerine \u015e\u00f6yle bir kronoloji anlat\u0131l\u0131r \u0130nsan yarat\u0131larak ya da tabiat\u0131n Do\u011fal ko\u015fullar\u0131n\u0131n bir \u00fcr\u00fcn\u00fc olarak -Bunlar\u0131 konu\u015fmay\u0131 l\u00fczumsuz g\u00f6r\u00fcyorum Bilimin fen ya da sosyal olarak D\u00fc\u015f\u00fcncenin fizik ya da metafizik olarak Tart\u0131\u015f\u0131lmas\u0131n\u0131n anlams\u0131zla\u015ft\u0131\u011f\u0131 Kuantum fizi\u011finin hakim oldu\u011fu \u00e7a\u011fda Bu tart\u0131\u015fmay\u0131 zaman kayb\u0131 olarak g\u00f6r\u00fcyorum. – D\u00fcnya sahnesinde g\u00f6r\u00fcld\u00fc\u011f\u00fcnden bu yana De\u011fi\u015fen ve geli\u015fen bir seyir takip etmi\u015ftir \u00a0 Maymun insandan teneke toruna uzanan Bu de\u011fi\u015fim ve geli\u015fimi, gene insano\u011flu Yorumlayarak y\u00f6nlendirmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r Bu \u00e7aba insan\u0131n insan olarak…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-4625","post","type-post","status-publish","format-standard","hentry","category-kosesizlik-yazilari","wpcat-4-id"],"views":369,"_links":{"self":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4625","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4625"}],"version-history":[{"count":1,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4625\/revisions"}],"predecessor-version":[{"id":4626,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4625\/revisions\/4626"}],"wp:attachment":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4625"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4625"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4625"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}