<\/p>\n\n\n
Soru \u015fu<\/p>\n
Allah insanlar\u0131<\/p>\n
Kendi ad\u0131na birbirlerini bo\u011fazlas\u0131n<\/p>\n
D\u00fcnya kan revan i\u00e7inde kals\u0131n diye mi?<\/p>\n
Yoksa yaratm\u0131\u015f oldu\u011fu m\u00fckemmelli\u011fi<\/p>\n
\u0130drak ederek \u015f\u00fckretsin diye mi yaratt\u0131<\/p>\n
\u00a0<\/p>\n
Sorunun cevab\u0131 binlerce y\u0131l<\/p>\n
Birinci \u015f\u0131k \u00fczerinden cevapland\u0131r\u0131ld\u0131<\/p>\n
Sebebi muktedirlerin dini toplum dini<\/p>\n
Haline getirerek kullan\u0131l\u0131r \u015fekle sokmas\u0131<\/p>\n
Bu sebeple binlerce y\u0131l din ya da mezhep<\/p>\n
Sava\u015flar\u0131 ile birbirini bo\u011fazlad\u0131 insano\u011flu<\/p>\n
Sonra bir g\u00fcn bat\u0131<\/p>\n
Sezar\u0131n hakk\u0131 sezara diyerek<\/p>\n
Dini, muktedirin elinden almaya karar verdi<\/p>\n
Uzun ve me\u015fakkatli bir s\u00fcrecin sonunda<\/p>\n
Bunu ba\u015fard\u0131<\/p>\n
Ad\u0131na laiklik dedi<\/p>\n
Sek\u00fclerizm dedi<\/p>\n
Kesin sonu\u00e7 almasa da<\/p>\n
Kan revan s\u00fcrecini biraz<\/p>\n
Daha anla\u015f\u0131l\u0131r hale getirdi<\/p>\n
\u00a0<\/p>\n
Do\u011fu ise<\/p>\n
Bu s\u00fcrece ya duyars\u0131z kald\u0131<\/p>\n
Ya da kas\u0131tl\u0131 olarak s\u00fcreci baltalad\u0131<\/p>\n
Oysa oku diye ba\u015flayan,<\/p>\n
Kalem \u00fczerine yemin eden<\/p>\n
Defalarca d\u00fc\u015f\u00fcnmezmisiniz<\/p>\n
Ak\u0131l etmezmisiniz diyen din<\/p>\n
\u0130kinci konu \u00fczerinden<\/p>\n
Cevap vermeye ve bu cevab\u0131<\/p>\n
Evrensel bir boyuta ta\u015f\u0131maya m\u00fcsaitti<\/p>\n
\u00a0<\/p>\n
Olmad\u0131.<\/p>\n
M\u00fcsl\u00fcman, dini muktedirin elinden \u00e7ekip alamad\u0131<\/p>\n
T\u00fcrkiye cumhuriyeti kurucular\u0131 bir deneme yapt\u0131<\/p>\n
Lakin kurucunun erken vefat\u0131<\/p>\n
Sonra gelenlerin olay\u0131 anlayamamas\u0131<\/p>\n
Ve f\u0131rsat kollayan din \u00fczerinden<\/p>\n
Muktedir olma heveslileri<\/p>\n
S\u00fcreci baltalad\u0131<\/p>\n
\u00a0<\/p>\n
En son geldi\u011fimiz nokta<\/p>\n
Din ile devlet i\u015flerinin<\/p>\n
Ayr\u0131lmas\u0131 gerekti\u011fini s\u00f6yleyen<\/p>\n
Yurtta ve d\u00fcnyada bar\u0131\u015f devletinin<\/p>\n
Din kurumunun ba\u015fkan\u0131<\/p>\n
Toplumla ve d\u00fcnya ile<\/p>\n
Elinde k\u0131l\u0131\u00e7la ileti\u015fim kurma<\/p>\n
Modelini gelene\u011fimizde var<\/p>\n
Diyerek d\u00fcnya \u00e2leme g\u00f6sterdi<\/p>\n
Oysa gelene\u011fimizde<\/p>\n
G\u00fczellikleri idrak edip<\/p>\n
O g\u00fczellikleri Yaradana<\/p>\n
\u015e\u00fckretme gelene\u011fi de var<\/p>\n
\u00a0<\/p>\n
Olay malum<\/p>\n
Muhyiddin arabi<\/p>\n
Kendi kendine diyor ki<\/p>\n
Allah\u0131n varl\u0131\u011f\u0131n\u0131 s\u00f6z ile ifade<\/p>\n
G\u00fczel, kolay ama<\/p>\n
Fazla etkili de\u011fil<\/p>\n
Ve ekliyor;<\/p>\n
\u201cAncak yaratt\u0131klar\u0131nda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz<\/p>\n
Bir tanr\u0131y\u0131 sevebiliriz.\u201d<\/p>\n
\u00a0<\/p>\n
Yollara d\u00fc\u015f\u00fcyor<\/p>\n
Kimine g\u00f6re Malatya\u2019dan<\/p>\n
Kimine g\u00f6re Urfa\u2019dan<\/p>\n
Kimine g\u00f6re Ba\u011fdat\u2019ta<\/p>\n
Kimine g\u00f6re Halep\u2019te<\/p>\n
Kimine g\u00f6re Mekke\u2019de dola\u015f\u0131rken<\/p>\n
Bir kalabal\u0131kta,<\/p>\n
Panay\u0131r m\u0131, Pazar m\u0131 bilinmez<\/p>\n
Bir k\u0131z g\u00f6r\u00fcr.<\/p>\n
Nizam.<\/p>\n
Nizam g\u00fczellik \u00f6tesi bir g\u00fczellik<\/p>\n
Bu g\u00fczellik kar\u015f\u0131s\u0131nda Arab\u00ee \u015f\u00f6yle der;<\/p>\n
\u201cTanr\u0131n\u0131n kendisini g\u00f6remeyiz<\/p>\n
Ama Nizam gibi y\u00fcreklerimize<\/p>\n
Sevgi esini veren,<\/p>\n
Kendisini g\u00f6stermek i\u00e7in se\u00e7ti\u011fi<\/p>\n
Yarat\u0131klarda onu g\u00f6rebiliriz\u201d<\/p>\n
\u00a0<\/p>\n
B\u00fct\u00fcn mesele<\/p>\n
Elde k\u0131l\u0131\u00e7 d\u00fcnyay\u0131 zaptu rapt alt\u0131na almak<\/p>\n
D\u00fcnyay\u0131 bizle\u015ftirerek, tekle\u015ftirmek de\u011fil<\/p>\n
D\u00fcnya\u2019y\u0131 bin bir g\u00fczellikle yaratan tanr\u0131n\u0131n<\/p>\n
Bu g\u00fczelliklerini idrak etmek, \u015f\u00fck\u00fcr etmek<\/p>\n
Allahtan ba\u015fka ger\u00e7ek ilah olmad\u0131\u011f\u0131n\u0131<\/p>\n
Sonu\u00e7ta da b\u00fct\u00fcn g\u00fczelliklerin de<\/p>\n
O oldu\u011funu, ona \u00e7\u0131kt\u0131\u011f\u0131n\u0131 bilmektir<\/p>\n
\u00a0<\/p>\n
Yukar\u0131daki soruma cevap veriyorum<\/p>\n
Samimi M\u00fcsl\u00fcman, hakiki M\u00fcsl\u00fcman<\/p>\n
Allah\u0131n ipine sar\u0131lan M\u00fcsl\u00fcman<\/p>\n
\u0130slam\u0131; cihat, gaza, gazi \u015fehit \u00fczerinden<\/p>\n
Muktedirin i\u015fine gelen bi\u00e7imiyle de\u011fil<\/p>\n
Okuma, kalem, ak\u0131l etme<\/p>\n
Ve d\u00fc\u015f\u00fcnme \u00fczerinden<\/p>\n
Dinin ger\u00e7ek sahibinin<\/p>\n
Dedi\u011fi \u015fekilde anlamal\u0131<\/p>\n
Ve anlatmal\u0131d\u0131r<\/p>\n
\u00a0<\/p>","protected":false},"excerpt":{"rendered":"
Soru \u015fu Allah insanlar\u0131 Kendi ad\u0131na birbirlerini bo\u011fazlas\u0131n D\u00fcnya kan revan i\u00e7inde kals\u0131n diye mi? Yoksa yaratm\u0131\u015f oldu\u011fu m\u00fckemmelli\u011fi \u0130drak ederek \u015f\u00fckretsin diye mi yaratt\u0131 \u00a0 Sorunun cevab\u0131 binlerce y\u0131l Birinci \u015f\u0131k \u00fczerinden cevapland\u0131r\u0131ld\u0131 Sebebi muktedirlerin dini toplum dini Haline getirerek kullan\u0131l\u0131r \u015fekle sokmas\u0131 Bu sebeple binlerce y\u0131l din ya da mezhep Sava\u015flar\u0131 ile birbirini bo\u011fazlad\u0131 insano\u011flu Sonra bir g\u00fcn bat\u0131 Sezar\u0131n hakk\u0131 sezara diyerek Dini, muktedirin elinden almaya karar verdi Uzun ve me\u015fakkatli bir s\u00fcrecin sonunda Bunu ba\u015fard\u0131 Ad\u0131na…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-4454","post","type-post","status-publish","format-standard","hentry","category-kosesizlik-yazilari","wpcat-4-id"],"views":321,"_links":{"self":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4454","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4454"}],"version-history":[{"count":1,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4454\/revisions"}],"predecessor-version":[{"id":4455,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4454\/revisions\/4455"}],"wp:attachment":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4454"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4454"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4454"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}