Sinan Baykent\u2019in yaz\u0131s\u0131 \u00fczerine<\/p>\n
<\/p>\n
<\/p>\n
Sezaro-papizm,<\/p>\n
\u201ckabaca tasvir etmek gerekirse,<\/p>\n
Devlet otoritesinin din\u00ee otoriteyi <\/em><\/p>\n N\u00fcfuzu alt\u0131na almas\u0131 ve <\/em><\/p>\n Bu d\u00fczlemde bir y\u00f6netim modeli te\u015fkil etmesi<\/em>dir\u201d<\/p>\n <\/p>\n Olay\u0131n hik\u00e2yesi<\/p>\n Paganizm d\u00f6nemine kadar uzan\u0131yor<\/p>\n Etkisini ilahi dinlerde de g\u00f6steriyor<\/p>\n Mesele hangi g\u00fcc\u00fcn hangi g\u00fcc\u00fc<\/p>\n N\u00fcfuzu alt\u0131na alaca\u011f\u0131 meselesi<\/p>\n <\/p>\n \u0130slam tarihinde Emevilerle ba\u015flayan<\/p>\n Dini g\u00fcc\u00fcn siyasi g\u00fc\u00e7 taraf\u0131mdan<\/p>\n Kontrol edilmesi meselesi<\/p>\n Farkl\u0131 renklerde de olsa<\/p>\n G\u00fcn\u00fcm\u00fcze kadar<\/p>\n Gelmi\u015ftir<\/p>\n <\/p>\n Bu s\u00fcrecin<\/p>\n \u0130ki \u00f6nemli a\u015famas\u0131<\/p>\n Emevilerin dini kullanarak<\/p>\n Varl\u0131lar\u0131n\u0131 s\u00fcrd\u00fcrme s\u00fcreci ile<\/p>\n Osmanl\u0131lar\u0131n siyasetin dini kontrol ederek<\/p>\n Dine hizmet etmesini sa\u011flamaya d\u00f6n\u00fck \u00e7abalar\u0131d\u0131r<\/p>\n <\/p>\n <\/p>\n Tarihin bize g\u00f6sterdi\u011fi ger\u00e7eklik \u00e7er\u00e7evesinde<\/p>\n Cumhuriyeti kuran irade din siyaset ili\u015fkisini<\/p>\n Laiklik kavram\u0131 \u00e7er\u00e7evesinde<\/p>\n yeni bir zemine\u00a0 oturtmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r<\/p>\n <\/p>\n Bu zemin<\/p>\n Sezaro-papizm yerine Sezar\u0131n hakk\u0131n\u0131 sezara<\/p>\n \u015eeklinde \u00f6zetlenecek bir toplumsal zemindir<\/p>\n Bu zemin taraflar\u0131n g\u00fc\u00e7 kavgas\u0131 yaparak<\/p>\n Toplumun enerjisini t\u00fcketme yerine<\/p>\n Her iki taraf\u0131n kendi s\u0131n\u0131rlar\u0131 i\u00e7inde<\/p>\n \u00d6zg\u00fcrle\u015ferek topluma pozitif<\/p>\n Enerji vermeyi ama\u00e7lamaktad\u0131r<\/p>\n <\/p>\n Amac\u0131n bu olmas\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcrken<\/p>\n Ya\u015fananlar maalesef eski d\u00fc\u015f\u00fcncenin<\/p>\n Yani kimin kimi n\u00fcfuzu alt\u0131na alaca\u011f\u0131 fikrinin<\/p>\n Yeniden canlanmas\u0131na sebep olmu\u015ftur<\/p>\n <\/p>\n 1938 1950 aras\u0131 siyaset dini kontrol\u00fc alt\u0131nda tutarken<\/p>\n \u00c7ok partili hayata ge\u00e7tikten sonra ad\u0131m, ad\u0131m din,<\/p>\n Siyaseti kontrol\u00fc alt\u0131na almaya ba\u015flam\u0131\u015ft\u0131r<\/p>\n 2002 de devleti ve dini kontrol eden zihniyetin<\/p>\n Ayn\u0131 olmas\u0131, din unsurunun a\u011f\u0131r basar hale gelmesine<\/p>\n A\u011f\u0131r basan taraf payda\u015flar\u0131n\u0131n g\u00fc\u00e7 \u00e7eki\u015fmesine girmesine<\/p>\n Din devlet aras\u0131ndaki klasik \u00e7at\u0131\u015fman\u0131n<\/p>\n Dinin farkl\u0131 temsilcileri aras\u0131ndaki \u00e7at\u0131\u015fmaya<\/p>\n D\u00f6n\u00fc\u015fmesine yol a\u00e7t\u0131<\/p>\n <\/p>\n Ayn\u0131 yolun yolcular\u0131n\u0131n \u00e7\u0131kar \u00e7at\u0131\u015fmas\u0131<\/p>\n Kirli ittifak\u0131n 15 Temmuz darbesi ile<\/p>\n Ortaya serilmesi sebep olmu\u015ftur<\/p>\n <\/p>\n Her \u015fey ortadayken yap\u0131lmas\u0131 gereken<\/p>\n Kurumla\u015fm\u0131\u015f dini Allah\u0131n dini haline getirmektir<\/p>\n Bununda yolu cumhuriyetin fabrika ayarlar\u0131na d\u00f6n\u00fclmesidir<\/p>\n <\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Sinan Baykent\u2019in yaz\u0131s\u0131 \u00fczerine Sezaro-papizm, \u201ckabaca tasvir etmek gerekirse, Devlet otoritesinin din\u00ee otoriteyi N\u00fcfuzu alt\u0131na almas\u0131 ve Bu d\u00fczlemde bir y\u00f6netim modeli te\u015fkil etmesidir\u201d Olay\u0131n hik\u00e2yesi Paganizm d\u00f6nemine kadar uzan\u0131yor Etkisini ilahi dinlerde de g\u00f6steriyor Mesele hangi g\u00fcc\u00fcn hangi g\u00fcc\u00fc N\u00fcfuzu alt\u0131na alaca\u011f\u0131 meselesi \u0130slam tarihinde Emevilerle ba\u015flayan Dini g\u00fcc\u00fcn siyasi g\u00fc\u00e7 taraf\u0131mdan Kontrol edilmesi meselesi Farkl\u0131 renklerde de olsa G\u00fcn\u00fcm\u00fcze kadar Gelmi\u015ftir Bu s\u00fcrecin \u0130ki \u00f6nemli a\u015famas\u0131 Emevilerin dini kullanarak Varl\u0131lar\u0131n\u0131 s\u00fcrd\u00fcrme s\u00fcreci ile…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-4150","post","type-post","status-publish","format-standard","hentry","category-kosesizlik-yazilari","wpcat-4-id"],"views":293,"_links":{"self":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4150","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4150"}],"version-history":[{"count":1,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4150\/revisions"}],"predecessor-version":[{"id":4151,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/4150\/revisions\/4151"}],"wp:attachment":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4150"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4150"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4150"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}