Bir hik\u00e2ye anlat\u0131l\u0131r Akif\u2019le ilgili<\/p>\n
Bir Almanya seyahati d\u00f6n\u00fc\u015f\u00fc<\/p>\n
Akife sorarlar;<\/p>\n
\u201c\u00dcstat Almanya\u2019y\u0131 nas\u0131l buldun\u201d<\/p>\n
Akif\u2019in cevab\u0131 kendine yak\u0131\u015f\u0131r \u00fcsluptad\u0131r<\/p>\n
\u201c\u0130\u015fleri dinimiz, dinleri i\u015fimiz gibi\u201d<\/p>\n
<\/p>\n
Neden?<\/p>\n
<\/p>\n
Ka\u00e7 y\u00fcz y\u0131ld\u0131r sorulmayan<\/p>\n
Sorulmad\u0131\u011f\u0131 i\u00e7in yok say\u0131lan<\/p>\n
Yok, say\u0131ld\u0131\u011f\u0131 i\u00e7inde<\/p>\n
G\u00fcn ge\u00e7tik\u00e7e b\u00fcy\u00fcyen bir ur gibi<\/p>\n
Toplumun b\u00fcnyesini saran bir ger\u00e7eklik bu<\/p>\n
<\/p>\n
Asl\u0131nda cevab\u0131 da basit<\/p>\n
Bat\u0131n\u0131n dininin i\u015fimiz,<\/p>\n
\u0130\u015fimizin bat\u0131n\u0131n dini gibi olmas\u0131n\u0131n sebebi<\/p>\n
Dinin tercih edilir olmaktan \u00e7\u0131k\u0131p<\/p>\n
Dayat\u0131lan din haline gelmesidir<\/p>\n
<\/p>\n
Eylem ile s\u00f6ylem aras\u0131nda fark olmas\u0131n\u0131n<\/p>\n
M\u00fcsl\u00fcman\u2019\u0131n hayat\u0131n\u0131n merkezinde<\/p>\n
Takiye\u2019nin \u00f6nemli bir yer tutmas\u0131n\u0131n,<\/p>\n
Hocan\u0131 dedi\u011fini yap yapt\u0131\u011f\u0131n\u0131 yapma laf\u0131n\u0131n<\/p>\n
Atalar s\u00f6z\u00fc haline gelmesinin sebebi bu<\/p>\n
<\/p>\n
Asr-\u0131 saadette g\u00fczelliklerin ya\u015fanmas\u0131<\/p>\n
Bu g\u00fczellikleri ya\u015fayan insanlar\u0131n<\/p>\n
Var olmas\u0131n\u0131n sebebi de bu<\/p>\n
<\/p>\n
Onlara bir din dayat\u0131lmad\u0131<\/p>\n
Onla, kendilerine dayat\u0131lan<\/p>\n
Bir dine kar\u015f\u0131 ba\u015fka bir dini tercih ettiler<\/p>\n
Tercih edilen bir din mensubu olarak ta<\/p>\n
\u00d6zleri ile s\u00f6zleri birdi<\/p>\n
Eylemleri ile s\u00f6ylemleri tutarl\u0131yd\u0131<\/p>\n
Her m\u00fcmin hocalar\u0131n\u0131n<\/p>\n
Dedi\u011fini de yapt\u0131\u011f\u0131n\u0131 da<\/p>\n
Yapmakta teredd\u00fct etmiyordu.<\/p>\n
<\/p>\n
Asr-\u0131 saadeti bu uyum yaratt\u0131<\/p>\n
<\/p>\n
Zaman i\u00e7inde din, tercih edilir olmaktan \u00e7\u0131k\u0131p<\/p>\n
Dayat\u0131lan din haline d\u00f6n\u00fc\u015f\u00fcnce<\/p>\n
Dinden beklenen b\u00fct\u00fcn iyilikler, g\u00fczellikler<\/p>\n
Yerini muktedirin-dini dayatan g\u00fcc\u00fcn-<\/p>\n
Beklentilerini kar\u015f\u0131layan organizasyona d\u00f6n\u00fc\u015ft\u00fc<\/p>\n
Gelinen nokta bu<\/p>\n
Siyasal islamla bu s\u0131k\u0131nt\u0131l\u0131 durum dip yapt\u0131, ayyuka \u00e7\u0131kt\u0131<\/p>\n
<\/p>\n
\u201c21. y\u00fczy\u0131lda kariyer se\u00e7imi\u201d<\/p>\n
Adl\u0131 kitab\u0131nda Dr Serkan Perkmen diyor ki<\/p>\n
\u201cBir ki\u015finin davran\u0131\u015f\u0131ndan ki\u015fili\u011fi hakk\u0131nda<\/p>\n
Bilgi edinilmesi o ki\u015finin davran\u0131\u015f\u0131n\u0131n<\/p>\n
Kendisi taraf\u0131ndan se\u00e7ilmesi ile m\u00fcmk\u00fcn olur.\u201d<\/p>\n
<\/p>\n
M\u00fcsl\u00fcman\u2019\u0131n sorunu bu<\/p>\n
Bu sebeple dayat\u0131lan dinin inananlar\u0131<\/p>\n
sonradan tercih eden inananlara g\u0131ptayla bak\u0131yor<\/p>\n
Bu y\u00fczden asr-saadetten bahsedildik\u00e7e<\/p>\n
Asr-\u0131 rezaletin i\u00e7ine g\u00f6m\u00fcl\u00fcyor M\u00fcsl\u00fcman<\/p>\n
<\/p>\n
<\/p>\n
Unutulmas\u0131n ki dayatma kurumsalla\u015ft\u0131k\u00e7a<\/p>\n
\u0130slamla M\u00fcsl\u00fcman aras\u0131ndaki u\u00e7urum da<\/p>\n
Tahamm\u00fcl edilemez bir hal almaktad\u0131r.<\/p>\n
<\/p>\n
Cumhuriyet bu i\u015fi \u00e7\u00f6zme konusunda ad\u0131m atm\u0131\u015f<\/p>\n
Dini dayat\u0131lan de\u011fil tercih edilen din haline<\/p>\n
D\u00f6n\u00fc\u015ft\u00fcrmek i\u00e7in giri\u015fimlerde bulunmu\u015f<\/p>\n
Lakin ideoloji bezirg\u00e2nlar\u0131 ile din simsarlar\u0131n\u0131n<\/p>\n
Ortak \u00e7abas\u0131 bu geli\u015fmeyi \u00f6nce sekteye u\u011fratm\u0131\u015f<\/p>\n
Sonra ise tersine \u00e7evirmeyi ba\u015farm\u0131\u015ft\u0131r<\/p>\n
<\/p>\n
Y\u00fczy\u0131lda gelinen nokta<\/p>\n
Tekke ve zaviyelerin<\/p>\n
Kapat\u0131lmas\u0131 noktas\u0131ndan<\/p>\n
Yeniden a\u00e7\u0131lmas\u0131 noktas\u0131d\u0131r<\/p>\n
<\/p>\n
Yanl\u0131\u015f<\/p>\n
<\/p>\n
Olmas\u0131 gereken<\/p>\n
Dayat\u0131lan dinden, tercih edilen dine ge\u00e7mektir<\/p>\n
Bunun da yolu islam\u0131 yeniden tebli\u011fdir<\/p>\n
\u0130nsanlara anlad\u0131klar\u0131 dilde kuran\u0131<\/p>\n
\u0130ni\u015f s\u0131ras\u0131na g\u00f6re okutmak ve anla\u015f\u0131lmas\u0131n\u0131 sa\u011flamak<\/p>\n
\u0130nsanlar\u0131n tercihine sunmakt\u0131r<\/p>\n
Yoksa dayat\u0131lan dinin kurumlar\u0131n\u0131<\/p>\n
Yeniden canland\u0131rmak de\u011fildir.<\/p>\n
<\/p>\n
M\u00fcsl\u00fcman\u2019\u0131n \u0130slamdan korkusu mu var ki<\/p>\n
Dayatmac\u0131 kurumlardan medet umuyor<\/p>\n
Tercihi de\u011fil dayatmay\u0131 esas alan giri\u015fimlerde bulunuyor<\/p>\n
<\/p>\n
\u201cel-Al\u00e2k -1-2-3-4-5- Oku!<\/p>\n
Yaradan Rabbinin ad\u0131yla oku!<\/p>\n
O, insan\u0131 bir Al\u00e2k\u2019tan yaratt\u0131.<\/p>\n
Oku!<\/p>\n
Rabbin sonsuz kerem sahibidir.<\/p>\n
O Rab ki kalemle yazmay\u0131 \u00f6\u011fretti.<\/p>\n
\u0130nsana bilmedi\u011fi \u015feyleri \u00f6\u011fretti.\u201d<\/p>\n
<\/p>\n
21.y\u00fczy\u0131lda, bilgi \u00e7a\u011f\u0131nda<\/p>\n
Oku diyen<\/p>\n
\u0130nsan diyen<\/p>\n
Kalem diyen<\/p>\n
Bilgiden s\u00f6z eden bir dinin<\/p>\n
Anla\u015f\u0131lmas\u0131ndan korkmak niye M\u00fcsl\u00fcman<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Bir hik\u00e2ye anlat\u0131l\u0131r Akif\u2019le ilgili Bir Almanya seyahati d\u00f6n\u00fc\u015f\u00fc Akife sorarlar; \u201c\u00dcstat Almanya\u2019y\u0131 nas\u0131l buldun\u201d Akif\u2019in cevab\u0131 kendine yak\u0131\u015f\u0131r \u00fcsluptad\u0131r \u201c\u0130\u015fleri dinimiz, dinleri i\u015fimiz gibi\u201d Neden? Ka\u00e7 y\u00fcz y\u0131ld\u0131r sorulmayan Sorulmad\u0131\u011f\u0131 i\u00e7in yok say\u0131lan Yok, say\u0131ld\u0131\u011f\u0131 i\u00e7inde G\u00fcn ge\u00e7tik\u00e7e b\u00fcy\u00fcyen bir ur gibi Toplumun b\u00fcnyesini saran bir ger\u00e7eklik bu Asl\u0131nda cevab\u0131 da basit Bat\u0131n\u0131n dininin i\u015fimiz, \u0130\u015fimizin bat\u0131n\u0131n dini gibi olmas\u0131n\u0131n sebebi Dinin tercih edilir olmaktan \u00e7\u0131k\u0131p Dayat\u0131lan din haline gelmesidir Eylem ile s\u00f6ylem aras\u0131nda fark…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-3994","post","type-post","status-publish","format-standard","hentry","category-egitimdir-ki","wpcat-9-id"],"views":293,"_links":{"self":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/3994","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3994"}],"version-history":[{"count":2,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/3994\/revisions"}],"predecessor-version":[{"id":3996,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/3994\/revisions\/3996"}],"wp:attachment":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3994"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3994"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3994"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}