T\u00dcRKLER\u0130N \u0130SLAM\u0130YET\u0130 KABUL\u00dc<\/p>\n
T\u00fcrklerin islamiyeti kabul etmesinin<\/p>\n
Ka\u00e7 y\u0131l\u0131nda ger\u00e7ekle\u015fti\u011finin<\/p>\n
T\u00fcrk tarihi, islam tarihi ve dahi d\u00fcnya tarihi a\u00e7\u0131s\u0131ndan \u00f6nemi<\/p>\n
Konusunda pek \u00e7ok \u015fey s\u00f6ylemek m\u00fcmk\u00fcn.<\/p>\n
Bu s\u00f6ylenenler<\/p>\n
\u0130slam\u0131n bu g\u00fcnk\u00fc durumunu<\/p>\n
M\u00fcsl\u00fcman\u2019\u0131n i\u00e7inde bulundu\u011fu mevcut hali<\/p>\n
Ne a\u00e7\u0131klar<\/p>\n
Nede ya\u015fan\u0131lan sorunlar\u0131 \u00e7\u00f6zer<\/p>\n
T\u00fcrklerin M\u00fcsl\u00fcmanl\u0131\u011f\u0131 neden kabul etiklerinin<\/p>\n
Analitik a\u00e7\u0131dan cevab\u0131 ise<\/p>\n
Hem sorunlar\u0131 \u00e7\u00f6zer hem de<\/p>\n
\u0130slam’\u0131n insani boyutunu ortaya \u00e7\u0131kararak<\/p>\n
M\u00fcsl\u00fcmanlar\u0131n i\u00e7inde bulundu\u011fu<\/p>\n
Kabul edilemez kaosa son vererek<\/p>\n
\u0130slam’\u0131n b\u00fct\u00fcn zaman, mek\u00e2n ve b\u00fct\u00fcn insanlara hitap etti\u011fi ger\u00e7e\u011fini<\/p>\n
\u0130nsanl\u0131k \u00e2leminin g\u00fcndemine sokar<\/p>\n
T\u00fcrkler \u0130slamiyet’i neden tercih etti?<\/p>\n
Herkesin \u00f6ne s\u00fcrd\u00fc\u011f\u00fc ve herkesin bildi\u011fi b\u00fct\u00fcn gerek\u00e7eleri<\/p>\n
\u0130tirazs\u0131z kabul ediyor<\/p>\n
Ama cevab\u0131n bunlar olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n
T\u00fcrklerin \u0130slamiyet’i kabul etmesinin sebebi<\/p>\n
T\u00fcrk\u00fcn d\u00fcnyay\u0131 y\u00f6netme ideali olan<\/p>\n
\u201cT\u00fcrk cihan h\u00e2kimiyeti Mefk\u00fbre”sinin<\/p>\n
Ger\u00e7ekle\u015ftirilmesinin s\u0131rr\u0131n\u0131 islamda bulmalar\u0131d\u0131r<\/p>\n
\u201cT\u00fcrk cihan h\u00e2kimiyeti mefk\u00fbresi\u201d<\/p>\n
T\u00fcrk\u2019\u00fcn evrenin bir par\u00e7as\u0131 olan g\u00f6\u011f\u00fc \u00e7ad\u0131r,<\/p>\n
Bir di\u011fer par\u00e7as\u0131 olan g\u00fcne\u015fi de<\/p>\n
O \u00e7ad\u0131r\u0131n bayra\u011f\u0131 kabul edip<\/p>\n
Bunlardan ibaret olan d\u00fcnyay\u0131 y\u00f6netme g\u00f6revini de<\/p>\n
T\u00fcrk tanr\u0131s\u0131n\u0131n kendisine verdi\u011fini d\u00fc\u015f\u00fcnmesidir.<\/p>\n
Bu do\u011fudan bat\u0131ya b\u00fct\u00fcn d\u00fcnyay\u0131 y\u00f6netmeye talip olmak demektir<\/p>\n
Bu ideali destekleyecek evrensel de\u011feri atam islamda buldu<\/p>\n
M\u00fcsl\u00fcman oldu<\/p>\n
\u00c7a\u011f co\u011frafi geni\u015fleme \u00e7a\u011f\u0131yd\u0131<\/p>\n
Fetih b\u00fcy\u00fck devlet olman\u0131n<\/p>\n
M\u00fcreffeh toplum yaratman\u0131n<\/p>\n
K\u00fcresel g\u00fc\u00e7 haline gelmenin<\/p>\n
Tek yol oldu\u011fu \u00e7a\u011fd\u0131<\/p>\n
\u201cAtl\u0131 k\u00fclt\u00fcr\u00fcn\u201d y\u0131lmaz sava\u015f\u00e7\u0131lar\u0131nda bunlar\u0131n<\/p>\n
Yap\u0131lmas\u0131n\u0131 m\u00fcmk\u00fcn k\u0131lan meziyetler mevcuttu<\/p>\n
Eksik olan iki de\u011fer vard\u0131<\/p>\n
Birincisi, Evrensel bir s\u00f6ylem<\/p>\n
Ki islamda mevcuttu<\/p>\n
\u0130kincisi<\/p>\n
Cihan h\u00e2kimiyeti mefk\u00fbresine giderken<\/p>\n
Sa\u011flanmas\u0131 gereken maddi ve \u00f6zellikle manevi destek<\/p>\n
Buda \u201cislam \u00e2lemini\u201d arkas\u0131na alarak ger\u00e7ekle\u015febilirdi.<\/p>\n
Orta Asya\u2019dan yola \u00e7\u0131k\u0131ld\u0131\u011f\u0131nda<\/p>\n
Durum bu niyet b\u00f6yleydi<\/p>\n
\u00d6n Asya\u2019da islamla kar\u015f\u0131la\u015f\u0131ld\u0131<\/p>\n
Anadolu\u2019ya gelindi\u011finde hem yeni bir \u201cdin\u201d<\/p>\n
Hem yeni bir \u201cvatan\u0131n\u201d sahibiydiler<\/p>\n
\u00d6nleri a\u00e7\u0131kt\u0131 maddi ve manevi \u015fartlar uygundu<\/p>\n
\u0130slam’\u0131n<\/p>\n
Fetih<\/p>\n
Gaza<\/p>\n
\u015eahadet<\/p>\n
Tebli\u011f<\/p>\n
Kavramlar\u0131n\u0131<\/p>\n
\u00d6ne \u00e7\u0131kararak<\/p>\n
Yetmi\u015f iki milleti bir g\u00f6z ile g\u00f6rme<\/p>\n
K\u00fclt\u00fcr\u00fcyle harmanlad\u0131lar<\/p>\n
\u00d6nce Anadolu\u2019yu vatan edindiler<\/p>\n
Rumeli\u2019ye sarkt\u0131lar<\/p>\n
Anadolu\u2019da<\/p>\n
T\u00fcrk birli\u011fini sa\u011flad\u0131lar<\/p>\n
Anadolu ile Rumeli ba\u011flant\u0131s\u0131nda<\/p>\n
Sorun yaratan<\/p>\n
Bizans’\u0131 ortadan kald\u0131rarak<\/p>\n
Hem toprak b\u00fct\u00fcnl\u00fc\u011f\u00fc sa\u011flad\u0131lar<\/p>\n
Hem tarihi bir imparatorluk sonland\u0131rarak<\/p>\n
O imparatorlu\u011fun manevi miras\u0131n\u0131n<\/p>\n
\u00dczerine Osmanl\u0131y\u0131 devlet olmaktan imparatorluk olma<\/p>\n
Seviyesine \u00e7\u0131kard\u0131lar.<\/p>\n
Art\u0131k \u201ccihan h\u00e2kimiyeti mefk\u00fbresi\u201d<\/p>\n
\u0130\u00e7in at\u0131lmas\u0131 gereken<\/p>\n
\u0130ki k\u00fc\u00e7\u00fck ad\u0131m vard\u0131<\/p>\n
1-Bizanss\u0131n imparatorluk miras\u0131ndan sonra<\/p>\n
\u0130slam’\u0131n temsili konusunu da halifeli\u011fi \u00fcstlenerek<\/p>\n
Maddi oldu\u011fu kadar manevi imparatorlu\u011fu da yakalamak<\/p>\n
2\u2013 co\u011frafi geni\u015flemeyi, o g\u00fcn bilinen d\u00fcnyada<\/p>\n
-Asya,\u00a0 Avrupa, Afrika\u2019da – en u\u00e7 noktaya ula\u015ft\u0131rmak<\/p>\n
Yavuz\u2019un M\u0131s\u0131r seferi ile halifelik \u00fcstlenilerek ilk ad\u0131m<\/p>\n
Kanuni d\u00f6neminde ise Avrupa\u2019n\u0131n i\u00e7lerine kadar dalarak ikinci ad\u0131m ger\u00e7ekle\u015fti<\/p>\n
Art\u0131k \u201cT\u00fcrk cihan h\u00e2kimiyeti mefk\u00fbresi\u201d idealden ger\u00e7e\u011fe ta\u015f\u0131nm\u0131\u015ft\u0131.<\/p>\n
Kanuni \u00f6yle diyor;<\/p>\n
\u201cBen ki,<\/em><\/p>\n Sultanlar sultan\u0131, hakanlar hakan\u0131,<\/p>\n H\u00fck\u00fcmdarlara ta\u00e7 veren<\/p>\n Allah\u2019\u0131n yery\u00fcz\u00fcndeki g\u00f6lgesi,<\/p>\n Akdeniz\u2019in ve Karadeniz\u2019in<\/p>\n Ve Rumeli\u2019nin ve Anadolu\u2019nun<\/p>\n Ve Karaman\u2019\u0131n ve Rum\u2019un<\/p>\n Ve Dulkadir Vilayeti\u2019nin ve Azerbaycan\u2019\u0131n<\/p>\n Acem\u2019in ve \u015eam\u2019\u0131n ve Halep\u2019in ve M\u0131s\u0131r\u2019\u0131n<\/p>\n Ve Mekke\u2019nin ve Medine\u2019nin ve Kud\u00fcs\u2019\u00fcn<\/p>\n Ve Diyarbekir’in ve K\u00fcrdistan’\u0131n<\/p>\n Ve b\u00fct\u00fcn Arap diyar\u0131n\u0131n ve Yemen\u2019in<\/p>\n Ve daha nice memleketlerin<\/p>\n Ki, y\u00fcce atalar\u0131m\u0131z\u0131n<\/p>\n Ezici kuvvetleriyle fethettikleri<\/p>\n Ve benim d\u00e2hi ate\u015f sa\u00e7an<\/p>\n Zafer k\u0131l\u0131c\u0131mla fetheyledi\u011fim<\/p>\n Nice diyar\u0131n sultan\u0131 ve padi\u015fah\u0131<\/p>\n Sultan Bayez\u0131d H\u00e2n’\u0131n torunu,<\/p>\n Sultan Selim H\u00e2n’\u0131n o\u011flu,<\/p>\n Sultan S\u00fcleyman H\u00e2n\u2019\u0131m.\u201d 1-10 Rebi\u00fclahir 932<\/strong><\/p>\n Yani T\u00fcrk cihan h\u00e2kimiyetini<\/p>\n Ger\u00e7ekle\u015ftiren adam\u0131m-<\/p>\n – \u00a0Daha ne desin-15-24 Ocak 1526<\/p>\n","protected":false},"excerpt":{"rendered":" T\u00dcRKLER\u0130N \u0130SLAM\u0130YET\u0130 KABUL\u00dc T\u00fcrklerin islamiyeti kabul etmesinin Ka\u00e7 y\u0131l\u0131nda ger\u00e7ekle\u015fti\u011finin T\u00fcrk tarihi, islam tarihi ve dahi d\u00fcnya tarihi a\u00e7\u0131s\u0131ndan \u00f6nemi Konusunda pek \u00e7ok \u015fey s\u00f6ylemek m\u00fcmk\u00fcn. Bu s\u00f6ylenenler \u0130slam\u0131n bu g\u00fcnk\u00fc durumunu M\u00fcsl\u00fcman\u2019\u0131n i\u00e7inde bulundu\u011fu mevcut hali Ne a\u00e7\u0131klar Nede ya\u015fan\u0131lan sorunlar\u0131 \u00e7\u00f6zer T\u00fcrklerin M\u00fcsl\u00fcmanl\u0131\u011f\u0131 neden kabul etiklerinin Analitik a\u00e7\u0131dan cevab\u0131 ise Hem sorunlar\u0131 \u00e7\u00f6zer hem de \u0130slam’\u0131n insani boyutunu ortaya \u00e7\u0131kararak M\u00fcsl\u00fcmanlar\u0131n i\u00e7inde bulundu\u011fu Kabul edilemez kaosa son vererek \u0130slam’\u0131n b\u00fct\u00fcn zaman, mek\u00e2n ve b\u00fct\u00fcn insanlara hitap etti\u011fi ger\u00e7e\u011fini…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1889","post","type-post","status-publish","format-standard","hentry","category-yt","wpcat-6-id"],"views":760,"_links":{"self":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/1889","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1889"}],"version-history":[{"count":1,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/1889\/revisions"}],"predecessor-version":[{"id":1890,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/1889\/revisions\/1890"}],"wp:attachment":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1889"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1889"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1889"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}