T\u00fcrkiye cumhuriyetinin:<\/p>\n
D\u00fcn bug\u00fcn ve g\u00f6r\u00fclen o ki yar\u0131n \u00e7izgisinde<\/p>\n
Ya\u015fad\u0131\u011f\u0131, ya\u015fayaca\u011f\u0131 \u00fc\u00e7 temel sorun vard\u0131r<\/p>\n
1-\u0130nan\u00e7 sorunu-Radikal \u0130slam sorunu<\/p>\n
2-\u00a0Etnik sorun-K\u00fcrt sorunu<\/p>\n
3- Y\u00f6netim sorunu-Y\u00f6netim-Demokrasi sorunu<\/p>\n
\u0130nan\u00e7 sorunu<\/p>\n
Yayg\u0131n olarak kullan\u0131lan<\/p>\n
\u201cRadikal \u0130slam\u201d sorunu tabiri<\/p>\n
Do\u011fru bir tabir de\u011fildir<\/p>\n
<\/p>\n
Sorun islam\u0131n radikal olmas\u0131 de\u011fil<\/p>\n
Muhafazak\u00e2r olmas\u0131d\u0131r<\/p>\n
Muhafazak\u00e2r \u0130slam;<\/p>\n
Yani islam\u0131n b\u00fct\u00fcn zamanlara<\/p>\n
Mek\u00e2nlara ve insanlara indirildi\u011finin<\/p>\n
Bilincinde olmadan<\/p>\n
Hala ge\u00e7en bin y\u0131l\u0131n terminolojisi ile<\/p>\n
Var olmaya \u00e7al\u0131\u015fan islamd\u0131r<\/p>\n
<\/p>\n
D\u00fc\u015f\u00fcnce:<\/p>\n
Ge\u00e7en bin y\u0131l\u0131n d\u00fc\u015f\u00fcncesi olunca<\/p>\n
Bu biny\u0131lda kar\u015f\u0131la\u015f\u0131lan sorunlara cevap verilemiyor<\/p>\n
Verilemeyen her cevap<\/p>\n
\u0130slam toplumunu geri b\u0131rak\u0131rken<\/p>\n
M\u00fcsl\u00fcmanlar\u0131 da radikalle\u015ftirmektedir<\/p>\n
<\/p>\n
Ge\u00e7en bin y\u0131l\u0131n<\/p>\n
Co\u011frafi geni\u015fleme \u00fczerinden refah\u0131 yakalama ger\u00e7e\u011fi:<\/p>\n
Fetihle, gazayla \u015fehit olmakla<\/p>\n
Sorunlar\u0131 \u00e7\u00f6zm\u00fc\u015f ve bunlar\u0131\u201d insani\u201d bir k\u0131l\u0131fa<\/p>\n
B\u00fcr\u00fcnd\u00fcrerek bir g\u00f6zya\u015f\u0131 medeniyeti yaratm\u0131\u015ft\u0131.<\/p>\n
<\/p>\n
Biz bu g\u00fcn hala o jargonla sorunlara yakla\u015f\u0131yoruz<\/p>\n
Fethedilecek co\u011frafya olmad\u0131\u011f\u0131 i\u00e7in<\/p>\n
Cihad\u0131 farkl\u0131 co\u011frafyalarda<\/p>\n
Farkl\u0131 inan\u00e7lara kar\u015f\u0131 de\u011fil<\/p>\n
Ayn\u0131 co\u011frafyada farkl\u0131 mezheplere kar\u015f\u0131 yap\u0131yor<\/p>\n
Ayn\u0131 \u00fclke i\u00e7inde M\u00fcsl\u00fcmanlar<\/p>\n
Ayn\u0131 jargonu kullanarak<\/p>\n
Birbirini bo\u011fazl\u0131yor<\/p>\n
<\/p>\n
Oysa yap\u0131lmas\u0131 gereken<\/p>\n
\u0130\u00e7inde bulundu\u011fumuz bin y\u0131lda<\/p>\n
Yeni refah\u0131 yakalama metodu \u00fczerinden<\/p>\n
Bir k\u00fclt\u00fcr yaratmakt\u0131r<\/p>\n
<\/p>\n
Zaman\u0131m\u0131z refah\u0131 yakalama metodu olarak<\/p>\n
Co\u011frafi geni\u015fleme yerine<\/p>\n
Fikri geli\u015fmeyi koymu\u015ftur<\/p>\n
<\/p>\n
M\u00fcsl\u00fcmanlar art\u0131k<\/p>\n
\u0130slam\u0131n \u201cokuma yazma\u201d<\/p>\n
Bilimin \u201cM\u00fcsl\u00fcmanlar\u0131n yitik mal\u0131\u201d oldu\u011fu<\/p>\n
Ve \u201c\u00e2limin m\u00fcrekkebinin \u015fehidin kan\u0131na denk\u201d<\/p>\n
Oldu\u011fu ger\u00e7e\u011fi \u00fczerinden yeni bir k\u00fclt\u00fcr yaratmal\u0131d\u0131r<\/p>\n
Bu ger\u00e7ekle\u015firse bir temel sorun \u00e7\u00f6z\u00fclm\u00fc\u015f olur<\/p>\n
Bu ayn\u0131 zamanda di\u011fer temel sorunlar\u0131nda temelidir<\/p>\n
2-etnik sorun<\/p>\n
Cumhuriyetin bir imparatorluk bakiyesi olmas\u0131,<\/p>\n
Milli devlet kurulurken bir\u00e7ok uluslar aras\u0131 sorunun<\/p>\n
Millet de\u011fil \u00fcmmet kavram\u0131 \u00e7er\u00e7evesinde \u00e7\u00f6z\u00fclmesi<\/p>\n
Yeni devletin kuca\u011f\u0131na<\/p>\n
Her zaman patlamaya<\/p>\n
Ve istismar edilerek kullan\u0131lmaya haz\u0131r<\/p>\n
Bir bomban\u0131n b\u0131rak\u0131lmas\u0131 anlam\u0131n\u0131 ta\u015f\u0131maktad\u0131r<\/p>\n
<\/p>\n
Zaman i\u00e7erisinde<\/p>\n
Bu bombay\u0131 h\u00e2kim g\u00fc\u00e7ler<\/p>\n
Zaman, zaman k\u0131p\u0131rdatarak<\/p>\n
Tehditler olu\u015fturmu\u015f<\/p>\n
Bu tehditler<\/p>\n
Maalesef \u00fclke \u0130nsan\u0131n\u0131n aleyhine<\/p>\n
Geli\u015fmelere yol a\u00e7m\u0131\u015ft\u0131r<\/p>\n
<\/p>\n
Bunlar\u0131 en \u00f6nemlisi K\u00fcrt sorunudur<\/p>\n
<\/p>\n
\u015eu unutulmamal\u0131d\u0131r ki<\/p>\n
K\u00fcrt sorunu<\/p>\n
Bu \u00fclkede ya\u015fayan etnik unsurlar aras\u0131ndaki bir sorun de\u011fil<\/p>\n
H\u00e2kim g\u00fc\u00e7lerin kulland\u0131\u011f\u0131 bir sorundur<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
Bu sorunun \u00e7\u00f6z\u00fcm\u00fc<\/p>\n
Ger\u00e7ekleri ink\u00e2r ederek de\u011fil<\/p>\n
Kabul edip<\/p>\n
Tarihi bikrimi<\/p>\n
Zaman\u0131n ruhuna uygun olarak<\/p>\n
Kullanmakta yatmaktad\u0131r<\/p>\n
<\/p>\n
Burada yap\u0131lmas\u0131 gereken<\/p>\n
\u0130\u00e7 ve d\u0131\u015f politikada<\/p>\n
Milli bir devlet oldu\u011funu unutmadan<\/p>\n
\u0130mparatorluk bilinciyle davranmakt\u0131r<\/p>\n
<\/p>\n
3- Y\u00f6netim sorunu<\/p>\n
\u0130mparatorluktan cumhuriyete evrilerek de\u011fil<\/p>\n
Devirerek gelmemiz sebebi ile<\/p>\n
\u00dclkeyi y\u00f6neten her d\u00fc\u015f\u00fcnce<\/p>\n
\u0130ktidar olmay\u0131 halk\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zme de\u011fil<\/p>\n
\u00dclkeyi d\u00f6n\u00fc\u015ft\u00fcrme olarak alg\u0131l\u0131yor<\/p>\n
Haliyle sorunlarla u\u011fra\u015fm\u0131yor<\/p>\n
D\u00f6n\u00fc\u015f\u00fcm sebebi ile sorunlar \u00fcretiyor<\/p>\n
\u00dcretti\u011fimiz sorunlarla bo\u011fu\u015fuyoruz<\/p>\n
Bu sorunlar\u0131 darbe ba\u015fl\u0131\u011f\u0131 alt\u0131nda toplayabiliriz<\/p>\n
Darbe denilen \u015fey:<\/p>\n
Me\u015frutiyeti olmayan y\u00f6netim uygulamalar\u0131d\u0131r<\/p>\n
Bu uygulamalar postall\u0131 veya takkeli<\/p>\n
B\u0131y\u0131kl\u0131 veya sakall\u0131 fark etmez darbedir.<\/p>\n
<\/p>\n
Me\u015fru olmayan y\u00f6netimdir<\/p>\n
Me\u015fru olmayan bu fiili duruma yasal<\/p>\n
Zemin bulma \u00e7abas\u0131d\u0131r<\/p>\n
<\/p>\n
Me\u015fru y\u00f6netimi \u015f\u00f6yle tarif ediliyor;<\/p>\n
Modern devletin me\u015fruiyeti<\/p>\n
\u00c7\u0131karm\u0131\u015f oldu\u011fu<\/p>\n
Ve herkese e\u015fit uygulad\u0131\u011f\u0131<\/p>\n
Yasalar b\u00fct\u00fcn\u00fcd\u00fcr<\/p>\n
<\/p>\n
Bu yasalar b\u00fct\u00fcn\u00fc uygulanm\u0131yorsa<\/p>\n
Herkese e\u015fit uygulanm\u0131yorsa<\/p>\n
Ortada bir darbe var demektir<\/p>\n
<\/p>\n
Bunun s\u0131fat\u0131 \u00f6nemli de\u011fildir<\/p>\n
\u015eu kadar on y\u0131ll\u0131k yak\u0131n tarihimiz<\/p>\n
Maalesef darbelerle dolu<\/p>\n
Bu ger\u00e7ek gen\u00e7 devletin enerjisini<\/p>\n
Yanl\u0131\u015f alanda kullanmas\u0131 anlam\u0131n\u0131 ta\u015f\u0131r<\/p>\n
Zaman kayb\u0131 anlam\u0131n\u0131 ta\u015f\u0131r<\/p>\n
Muas\u0131rla\u015famama anlam\u0131n\u0131 ta\u015f\u0131r<\/p>\n
1938 den bu yana bu ger\u00e7e\u011fi ya\u015f\u0131yoruz<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
\u00c7\u00d6Z\u00dcM<\/p>\n
Olay\u0131 bir medeniyet meselesi olarak<\/p>\n
G\u00f6rmekten ge\u00e7mektedir<\/p>\n
Bir medeniyet meselesi olarak<\/p>\n
Sorunlara bakman\u0131n temel \u015fart\u0131<\/p>\n
Zihniyet ink\u0131l\u00e2b\u0131ndan ge\u00e7mektedir<\/p>\n
Zihniyet ink\u0131l\u00e2b\u0131<\/p>\n
D\u00fcn\u00fcn de\u011ferleriyle ilgili ne varsa<\/p>\n
Bir yana b\u0131rak\u0131p<\/p>\n
K\u0131z\u0131lelma denilen<\/p>\n
O yakalanmaz \u00fclk\u00fcye<\/p>\n
Ula\u015fmak i\u00e7in<\/p>\n
Hayat\u0131 yeniden<\/p>\n
Yeni vizyon ve misyon a\u00e7\u0131s\u0131ndan<\/p>\n
Yorumlamakt\u0131r<\/p>\n
O k\u0131z\u0131l elma<\/p>\n
Muas\u0131r medeniyet meselesidir<\/p>\n
O muas\u0131r medeniyetin<\/p>\n
Temel ilkesi<\/p>\n
Yurtta sulh cihanda sulh ilkesidir<\/p>\n
Yurtta sulh cihanda sulh i\u00e7eren<\/p>\n
Muas\u0131r medeniyetin olu\u015fturulmas\u0131n\u0131 sa\u011flayacak<\/p>\n
Ger\u00e7eklik ise<\/p>\n
Sahip oldu\u011fun kudret damarlar\u0131ndaki asil kanda mevcuttur<\/p>\n
\u00d6zdeyi\u015fidir<\/p>\n
Not;<\/p>\n
1-Muas\u0131r medeniyet bat\u0131 veya daha ba\u015fka bir
\nmedeniyet de\u011fil<\/p>\n
Milletin varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in zorunda oldu\u011fu \u00e7a\u011fa ayak uydurma
\niradesidir<\/p>\n
2-Yurtta sulh cihanda sulh bir d\u0131\u015f politika ilkesi
\nde\u011fil,<\/p>\n
Olu\u015fturulacak olan medeniyetin ula\u015faca\u011f\u0131 hedeftir<\/p>\n
3-Damarlardaki asil kan biyolojik de\u011fil sosyolojik
\nkand\u0131r yani k\u00fclt\u00fcrd\u00fcr<\/p>\n
<\/p>\n
<\/p>\n
Muas\u0131r medeniyet i\u00e7in<\/p>\n
\u201cG\u00f6nl\u00fcm\u00fcn yaruklar\u0131<\/p>\n
Yakar karanl\u0131klar\u0131<\/p>\n
Fetheder doruklar\u0131<\/p>\n
\u0130ndik\u00e7e \u00f6ze do\u011fru\u201d<\/p>\n
D\u00f6rtl\u00fc\u011f\u00fcnde belirtildi\u011fi gibi<\/p>\n
Doruklar\u0131n fethinin \u00f6ze inmekten ge\u00e7ti\u011fi<\/p>\n
Ger\u00e7ekse<\/p>\n
Milli<\/p>\n
Dini<\/p>\n
\u0130nsani<\/p>\n
De\u011ferlerimizi<\/p>\n
Yeniden yorumlamal\u0131y\u0131z<\/p>\n
Bu topraklarda ya\u015fayan<\/p>\n
Veya bu topraklarla bir \u015fekilde temas\u0131 olan herkes<\/p>\n
Kendi \u00f6zg\u00fcn yorumunu yapmal\u0131<\/p>\n
Ve b\u00fct\u00fcn bu yorumlardan<\/p>\n
Ortak bir irade \u00e7\u0131kmal\u0131d\u0131r<\/p>\n
<\/p>\n
K\u0131saca;<\/p>\n
\u00dclkenin kurtulu\u015fu i\u00e7in<\/p>\n
Ortaya \u00e7\u0131kan milli irade olan<\/p>\n
Kuvveyi milliye gibi \u201cmuas\u0131r medeniyet\u201d i\u00e7inde<\/p>\n
Yeniden bir\u201d ilmi kuvveyi milliye\u201d ortaya konmal\u0131d\u0131r<\/p>\n
Nas\u0131l?<\/p>\n","protected":false},"excerpt":{"rendered":"
T\u00fcrkiye cumhuriyetinin: D\u00fcn bug\u00fcn ve g\u00f6r\u00fclen o ki yar\u0131n \u00e7izgisinde Ya\u015fad\u0131\u011f\u0131, ya\u015fayaca\u011f\u0131 \u00fc\u00e7 temel sorun vard\u0131r 1-\u0130nan\u00e7 sorunu-Radikal \u0130slam sorunu 2-\u00a0Etnik sorun-K\u00fcrt sorunu 3- Y\u00f6netim sorunu-Y\u00f6netim-Demokrasi sorunu \u0130nan\u00e7 sorunu Yayg\u0131n olarak kullan\u0131lan \u201cRadikal \u0130slam\u201d sorunu tabiri Do\u011fru bir tabir de\u011fildir Sorun islam\u0131n radikal olmas\u0131 de\u011fil Muhafazak\u00e2r olmas\u0131d\u0131r Muhafazak\u00e2r \u0130slam; Yani islam\u0131n b\u00fct\u00fcn zamanlara Mek\u00e2nlara ve insanlara indirildi\u011finin Bilincinde olmadan Hala ge\u00e7en bin y\u0131l\u0131n terminolojisi ile Var olmaya \u00e7al\u0131\u015fan islamd\u0131r D\u00fc\u015f\u00fcnce: Ge\u00e7en bin y\u0131l\u0131n d\u00fc\u015f\u00fcncesi olunca Bu biny\u0131lda kar\u015f\u0131la\u015f\u0131lan…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1858","post","type-post","status-publish","format-standard","hentry","category-yt","wpcat-6-id"],"views":952,"_links":{"self":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/1858","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1858"}],"version-history":[{"count":3,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/1858\/revisions"}],"predecessor-version":[{"id":1860,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=\/wp\/v2\/posts\/1858\/revisions\/1860"}],"wp:attachment":[{"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1858"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1858"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cevikce.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1858"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}